What Does Psalm 51:18 Mean in the King James?
Do good in thy good pleasure unto Zion: build thou the walls of Jerusalem.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Jerusalem bears the sound of wholeness, and this verse asks for its walls to be rebuilt so that wholeness can hold a people.
THE MEANING
The verse gives you language for asking that favor reach the shared place where life is lived. It pictures wholeness with form: walls repaired, a city able to hold its people. What is good becomes visible in structures that make common life inhabitable.
WHAT THIS UNDOES
This undoes the belief that wholeness means having no boundaries: here, the walls belong to the restoration of a whole city.
THE ROOT
בָּנָה
banah
GROWS FROM
בנה
b-n-h
to build, establish
“build” in this verse is banah. The request is for more than a repaired surface: the root speaks of establishing something that can hold. A related Hebrew wordplay connects בֵּן (ben, son) with building a household; Genesis 16:2 even uses this verb for being “built up” through children.
ALSO GROWS
nibnah: is built
נִבְנָה
The passive form shows the city as something restored and established, not something that restores itself.
binyan: building, structure
בִּנְיָן
This branch makes the request concrete: goodness takes the shape of a structure that can hold a shared life.
ben: son
בֵּן
Its consonants echo the build family in Hebrew wordplay about descendants building a household, widening the image from masonry to a people’s dwelling.
יְרוּשָׁלַיִם
Yerushalayim
GROWS FROM
שלם
sh-l-m
to be whole, complete, sound
“Jerusalem” in this verse is Yerushalayim. The name carries the sound and sense of the ש־ל־ם family of wholeness, heard in the name as two wholenesses. The verse asks for that wholeness to become habitable through the rebuilding of the city’s walls.
ALSO GROWS
shalom: wholeness, well-being
שָׁלוֹם
This is the wholeness carried in Jerusalem’s name, now pictured as a restored place for people to live.
shalem: whole, complete
שָׁלֵם
The city’s repaired walls give the idea of completeness a public, tangible form.
בְּרָצוֹנְךָ
beratsonkha
GROWS FROM
רצה
r-ts-h
to be pleased with, accept, favor
The word behind “good pleasure” carries the sense of favor and acceptance, not just a passing preference. The rebuilding is asked for within that favor, as goodness taking shape in the city.
ALSO GROWS
ratsah: to be pleased with, accept
רָצָה
This verb shows the acceptance carried by the request for God’s favor toward Zion.
ratsui: acceptable, pleasing
רָצוּי
This related form brings the sense of being received into favor alongside the city’s restoration.
THE PATTERN
Wholeness takes communal form when broken places are repaired and people become a shared dwelling.
And they that shall be of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in.A Song of degrees for Solomon. Except the LORD build the house, they labour in vain that build it: except the LORD keep the city, the watchman waketh but in vain.Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.THE THREAD
The LORD doth build up Jerusalem: he gathereth together the outcasts of Israel.The same Hebrew verb בָּנָה (banah, “to build”) appears in both verses. Psalm 147:2 reveals what the rebuilding holds: Jerusalem is built as the outcast are gathered together, so restoration and belonging move as one act.
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