What Does Psalm 51:4 Mean in the King James?
Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The confession does not excuse the wrong; it leaves God’s speech aligned and God’s judgment clear.
THE MEANING
Your confession is directed to God alone, and your deed is named evil in God’s sight. God’s speech remains aligned and God’s judgment clear; your confession does not make the deed right.
WHAT THIS UNDOES
The belief that admitting a wrong lets you define it away dissolves here: the confession leaves the final word with God’s clear judgment.
THE ROOT
חָטָאתִי
ḥāṭā’tî
GROWS FROM
חטא
ḥ-ṭ-ʾ
To miss, err, or incur guilt; the word holds both the concrete sense of missing and the weight of wrongdoing.
“sinned” in this verse is ḥāṭā’tî. The root lets the confession be heard as missing while the verse still names the deed evil. Its word family can also name an offering for sin, keeping the missing and what addresses it close together.
ALSO GROWS
ḥeṭ’: Missing; sin
חֵטְא
This noun carries the same language of missing as the speaker’s admission.
ḥaṭṭā’t: Sin; an offering for sin
חַטָּאת
The same word can name the wrong and an offering associated with it, bringing the missing and its addressing into one word family.
תִּצְדַּק
titsdaq
GROWS FROM
צדק
ts-d-q
To be right, just, or aligned; here, to stand vindicated in what is spoken.
“justified” in this verse is titsdaq. The verse does not say the speaker’s confession makes God right; it says God stands aligned in speech. The root also names rightness and the person who is just, making alignment the thread running through the judgment language.
ALSO GROWS
tsedeq: Rightness, justice, alignment
צֶדֶק
This noun shows that the word translated “justified” belongs to the same family as justice and rightness.
tsaddiq: A just or aligned person
צַדִּיק
This branch carries alignment as a quality of someone, while the verse applies it to God’s speech.
תִּזְכֶּה
tizkeh
GROWS FROM
זכה
z-k-h
To be clean, pure, or clear; in this verse, to stand clear in judgment.
“be clear” in this verse is tizkeh. The final clause presents God’s judgment as clear, not merely as a sentence passed. Beside the language of alignment, this root makes the verse’s closing image one of clean, unclouded judgment.
ALSO GROWS
zāḵâ: To be pure, clean, or clear
זָכָה
This verb carries the root’s basic sense into the verse’s phrase about God’s judgment.
zaḵ: Pure, clean, clear
זַךְ
This related adjective shows the same quality of clearness as something a person or thing can possess.
THE PATTERN
When wrongdoing is named before God, God’s truthful speech and judgment remain unbent.
The fear of the LORD is clean, enduring for ever: the judgments of the LORD are true and righteous altogether.God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.And I heard another out of the altar say, Even so, Lord God Almighty, true and righteous are thy judgments.THE THREAD
God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.Romans 3:4 echoes this line’s courtroom turn: God is true in speech and stands clear when judged. The echo keeps the hard edge intact: naming the wrong does not make it right.
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