What Does Psalm 51:9 Mean in the King James?
Hide thy face from my sins, and blot out all mine iniquities.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse joins a hidden face with a wiped record, asking that the wrong no longer stand in view or remain written down.
THE MEANING
This prayer gives you words for the moment when your wrongs feel exposed before God. It asks that God turn his face from them and that their record be wiped away; they do not have to remain the defining thing in view.
WHAT THIS UNDOES
The belief that every failure remains permanently before God as the defining record of who you are.
THE ROOT
מְחֵה
məḥēh
GROWS FROM
מחה
to wipe, erase, or blot out
“blot out” in this verse is məḥēh. The word is a request for the record itself to be wiped away. The same root appears in Isaiah’s description of the LORD as one who blots out transgressions, so the image carries an act of erasure, not merely a change of feeling.
ALSO GROWS
ʾemḥeh: I will wipe out
אֶמְחֶה
This form of the same root describes the wiping away of what has been present, showing the root’s force as removal.
mōḥeh: one who wipes out; blotting out
מֹחֶה
Isaiah 43:25 uses this form for the LORD blotting out transgressions, directly echoing the request in this verse.
חֲטָאָי
ḥaṭṭāʾay
GROWS FROM
חטא
to miss, to miss the mark
“sins” in this verse is ḥaṭṭāʾay. The verse names these wrongs with a word from the root חטא, which holds the sense of missing. The request to wipe them away meets the missing directly: it names what went wrong while asking that it not remain on record.
ALSO GROWS
ḥāṭāʾ: to miss; to sin
חָטָא
This verb shares the root consonants חטא and shows the action beneath the verse’s noun for sins.
ḥaṭṭāʾt: sin; purification offering
חַטָּאת
This word shares the root consonants and can name both the missing and an offering associated with it, widening the word’s connection to cleansing.
הַסְתֵּר
haster
GROWS FROM
סתר
to hide or conceal
The request to hide God’s face uses the same consonants found in words for concealment and a hiding place. It frames the plea as a turning of attention away from the named wrongs.
ALSO GROWS
sēṯer: secret; concealment
סֵתֶר
This noun shares the root consonants and gives the hiddenness in the verse a concrete linguistic branch.
mistār: hiding place
מִסְתָּר
This word shares the root סתר and shows how concealment can name a place as well as an action.
THE PATTERN
Scripture portrays the record of wrongs as something that can be removed rather than kept as a person’s permanent standing.
As far as the east is from the west, so far hath he removed our transgressions from us.I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;THE THREAD
I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.The word translated “blotteth out” comes from the same Hebrew root, מחה, as “blot out” in Psalm 51:9. The prayer’s request is answered in Isaiah as an action: the LORD is the one who wipes transgressions away.
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