What Does Psalm 52:6 Mean in the King James?
The righteous also shall see, and fear, and shall laugh at him:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew lets “they see” and “they fear” nearly share a sound, then makes the boastful one the object of laughter: clear perception changes what seems fearsome.
THE MEANING
You see the one who boasts as exposed rather than ultimate. Fear and laughter arrive together: the threat remains real, but it no longer defines the measure of what is powerful.
WHAT THIS UNDOES
The verse dissolves the belief that an intimidating person’s power is the final measure of reality; the one who looks untouchable is already seen beneath judgment.
THE ROOT
צַדִּיקִים
tsaddiqim
GROWS FROM
צדק
ts-d-q
To be just or right; to be aligned with what is right.
“Righteous” grows from the language of rightness and alignment. The verse presents those who see clearly as people aligned with what is right, rather than merely as a named group.
ALSO GROWS
tsedeq: Justice, rightness, or alignment.
צֶדֶק
This branch shows the quality the “righteous” share: they stand in alignment with what is right.
tsedaqah: Righteousness or justice enacted.
צְדָקָה
It carries the same root into lived action, connecting alignment with how justice takes form.
יִרְאוּ
yir'u
GROWS FROM
ראה
r-ʾ-h
To see, look, or perceive.
The word for “they see,” יִרְאוּ (yir’u, they see), nearly echoes the next verb, יִירָאוּ (yirə’u, they fear), though the roots differ: ראה (r-ʾ-h) and ירא (y-r-ʾ). The line lets perception lead straight into fear, then laughter, as what is seen reshapes the response.
ALSO GROWS
ro'eh: One who sees; a seer.
רֹאֶה
This branch makes seeing an active perception, like the clear sight the verse places before fear and laughter.
mar'eh: A sight, appearance, or vision.
מַרְאֶה
It points to what comes into view, the reality that changes how the boastful one is perceived.
יִשְׂחָקוּ
yischaqu
GROWS FROM
שחק
s-ḥ-q
To laugh or play; in context, to laugh at or mock.
“laugh” in this verse is yischaqu. This root can hold both laughter and play, and in this verse the laughter becomes mockery. It follows seeing and fear, so the boastful one’s apparent power has become visible in a way that strips it of its hold.
ALSO GROWS
sechoq: Laughter or derision.
שְׂחוֹק
This noun makes explicit the laughter that the verse places at the end of its sequence.
mishchaq: Play, sport, or amusement.
מִשְׂחָק
This branch shows the root’s range from play to ridicule, helping reveal the sharpness of laughing at the boastful one.
THE PATTERN
When arrogant power’s end becomes visible, those who see clearly can respond with awe and laughter rather than lasting terror.
The Lord shall laugh at him: for he seeth that his day is coming.I also will laugh at your calamity; I will mock when your fear cometh;Rejoice over her, thou heaven, and ye holy apostles and prophets; for God hath avenged you on her.THE THREAD
The Lord shall laugh at him: for he seeth that his day is coming.Psalm 37 uses the same root, שחק (sachaq, laugh), and names the perception beneath the laughter: the Lord sees the arrogant one’s day coming. It opens this verse as recognition of an ending already in view, rather than enjoyment of harm.
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