What Does Psalm 53:6 Mean in the King James?
Oh that the salvation of Israel were come out of Zion! When God bringeth back the captivity of his people, Jacob shall rejoice, and Israel shall be glad.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The deliverance the verse longs for is not escape alone: it is return, and its evidence is a people able to rejoice again.
THE MEANING
This verse gives your longing a shape: deliverance comes from Zion, and God turns the people’s captivity toward return. When that turning comes, Jacob and Israel answer with joy; restoration is more than getting free, it is life opening again.
WHAT THIS UNDOES
Being bound does not mean you are abandoned or that return is impossible; the verse holds captivity and God’s restoring action together.
THE ROOT
יְשׁוּעוֹת
yĕshûʿôt
GROWS FROM
ישע
y-sh-ʿ
Deliver, bring to safety.
“salvation” in this verse is yĕshûʿôt. The Hebrew uses the plural form, pointing to deliverances: concrete acts of bringing people out, not only an abstract idea. The verse longs for deliverance to reach a whole people and become visible in their joy.
ALSO GROWS
yasha: To deliver or bring to safety.
יָשַׁע
This verbal root gives the verse’s salvation its force as an act of bringing people out.
moshia: Deliverer; one who brings to safety.
מוֹשִׁיעַ
This branch makes the agent of deliverance explicit, echoing the verse’s claim that God restores the people.
בְּשׁוּב
bĕshûb
GROWS FROM
שוב
sh-w-b
Return, turn back.
“bringeth back” in this verse is bĕshûb. The line places שׁוּב, return, beside שְׁבוּת, the people’s captivity or fortunes. Their sound echo makes restoration feel like a turning within the very condition that held them; captivity remains real, but it is not the final direction.
ALSO GROWS
shuv: To return or turn back.
שׁוּב
This is the root of the verse’s movement from captivity toward restoration.
teshuvah: Return or turning.
תְּשׁוּבָה
This related form carries the same motion of turning back, clarifying the verse’s image of restoration as a return.
יָגֵל
yāgēl
GROWS FROM
גיל
g-y-l
Rejoice, exult.
“rejoice” in this verse is yāgēl. The verse sets Jacob’s rejoicing beside Israel’s gladness, giving restoration a doubled response. Deliverance is not only a changed condition; it becomes joy that a people can share.
ALSO GROWS
gîl: Joy or rejoicing.
גִּיל
This noun from the same root makes the joy in the verse a named state, not a passing flourish.
yāgîlû: They rejoice or exult.
יָגִילוּ
This related verbal form echoes the verse’s picture of a people responding together.
THE PATTERN
When what was lost is restored, the return opens into shared joy.
And the ransomed of the LORD shall return, and come to Zion with songs and everlasting joy upon their heads: they shall obtain joy and gladness, and sorrow and sighing shall flee away.Then shall the virgin rejoice in the dance, both young men and old together: for I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow.For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.THE THREAD
Behold, God is my salvation; I will trust, and not be afraid: for the LORD JEHOVAH is my strength and my song; he also is become my salvation.Isaiah uses the same ישע root behind the deliverance longed for here. The hope for Israel becomes a present, personal recognition: God is the deliverance itself.
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