What Does Psalm 55:20 Mean in the King James?

He hath put forth his hands against such as be at peace with him: he hath broken his covenant.
Psalm 55:20 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The hand that reaches into shared wholeness can become the very force that violates it.

You may be at peace with someone and still face their hands turned against you. The betrayal wounds the person and profanes the covenant that binds you.

WHAT THIS UNDOES

A shared peace or covenant does not guarantee that the other person will protect the bond.

יִשְׁלַח

yishlach

GROWS FROM

ש-ל-ח

sh-l-ḥ

Send forth, release, or extend; with a hand, stretch out.

“Put forth” carries the sense of a hand sent outward toward someone: the movement itself is directed, and here it is directed against a companion. The opening sounds echo the word for wholeness, though these are distinct roots: the extending hand is aimed at the shared wholeness.

ALSO GROWS

shilluach: A sending or release away.

שִׁלּוּחַ

This branch shows the outward motion of the root; here that motion reaches against the person instead of releasing them.

Shiloach: A name carrying the sense of what is sent forth.

שִׁלֹחַ

The sent waters that restore sight give this root a restorative branch, sharpening the contrast with a hand sent against another.

שָׁלוֹם

shalom

GROWS FROM

ש-ל-ם

sh-l-m

Be whole or complete; bring something to wholeness.

The word carries wholeness and well-being beneath “peace,” so the relationship here is a shared condition, not merely the absence of conflict. Its opening sounds echo the verb for sending forth, placing the hand’s movement beside the wholeness it harms.

ALSO GROWS

shalem: Whole or complete.

שָׁלֵם

This branch makes the depth of “at peace” visible: the bond is a condition of shared wholeness.

shelamim: Offerings associated with well-being and shared peace.

שְׁלָמִים

The same root family connects wholeness with a shared offering, deepening the sense of a bond that the verse says has been violated.

shillem: To repay or render what is due.

שִׁלֵּם

This branch shows the root family also holding the idea of what is rendered in return; here the response to shared peace is betrayal.

Betrayal turns the gestures and bonds of shared life against the very person they once joined.

Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me.
Psalm 41:9 · KJVThe shared bread marks closeness, while the lifted heel turns that closeness into opposition.
But they like men have transgressed the covenant: there have they dealt treacherously against me.
Hosea 6:7 · KJVThe covenant itself becomes the site of betrayal when the bond is broken by one who shares it.
And he answered and said, He that dippeth his hand with me in the dish, the same shall betray me.
Matthew 26:23 · KJVThe hand sharing a dish becomes the sign of the hand that will betray.
For now I will stretch out my hand, that I may smite thee and thy people with pestilence; and thou shalt be cut off from the earth.
Exodus 9:15 · KJV

Exodus uses the same root, ⁨שָׁלַח⁩ (shalach, send forth or stretch out), for a hand extended to strike; Psalm uses that hand-motion against someone sharing the speaker’s wholeness. The pairing makes the verb concrete: the hand’s reach is a directed act, and its target shows whether it wounds.

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