What Does Psalm 56:4 Mean in the King James?
In God I will praise his word, in God I have put my trust; I will not fear what flesh can do unto me.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse names human power as real, yet refuses to make that power the ground of trust.
THE MEANING
Your trust is placed in God, and God’s word becomes what you praise. The verse names what human flesh can do without pretending the danger is unreal; still, that power does not decide whether fear rules you. Your attention turns from the threat to the One in whom you trust.
WHAT THIS UNDOES
The belief that you can be safe only when no person has power to harm you is undone here: human danger is real, but it does not have the final say over your trust.
THE ROOT
בָּטַחְתִּי
bāṭaḥtî
GROWS FROM
בטח
To be secure; to rely or trust.
The word translated “trust” carries the sense of relying with security. Its branches let the verse hold two things together: the threat from human power is real, and trust in God can still be a place of security.
ALSO GROWS
beṭaḥ: Securely, safely.
בֶּטַח
This branch makes the security carried by “trust” audible: the verse’s confidence is a settled reliance, not a claim that danger cannot reach you.
mivṭaḥ: Confidence, refuge.
מִבְטָח
The same root can name a place or ground of confidence, illuminating God as the one in whom the speaker places trust.
דְּבָרוֹ
dəvārō
GROWS FROM
דבר
To speak; a word, matter, or thing.
The root joins what is spoken with the matter or thing being spoken of. Praising God’s word is therefore not detached from trusting God: the speech itself is the matter the speaker leans on.
ALSO GROWS
dāvār: Word, matter, or thing.
דָּבָר
This branch lets “his word” carry the weight of what is spoken and what is at stake for the speaker.
dibbēr: Spoke, declared.
דִּבֵּר
This speaking-form shows the voice within the word being praised: trust rests in what God says.
THE PATTERN
Trust in God can face human threat without granting it the final authority over fear.
The fear of man bringeth a snare: but whoso putteth his trust in the LORD shall be safe.The LORD is on my side; I will not fear: what can man do unto me?So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.THE THREAD
He shall not be afraid of evil tidings: his heart is fixed, trusting in the LORD.“Trusting” here comes from the same Hebrew root, בטח (bāṭaḥ), as “put my trust” in Psalm 56:4. The heart can remain fixed even while it hears troubling news; steadiness does not depend on the threat disappearing.
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