What Does Psalm 56:7 Mean in the King James?
Shall they escape by iniquity? in thine anger cast down the people, O God.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Injustice cannot become an exit: the verse sets attempted escape beside God bringing peoples down.
THE MEANING
The question presses on the idea that wrongdoing can provide a way out. The verse names God bringing peoples down in anger, so escape is no guarantee against the consequences of harm. Its severe image holds collective wrongdoing and judgment in the same frame.
WHAT THIS UNDOES
A wrongful path can carry me safely past accountability.
THE ROOT
פַּלֶּט
pallet from pālaṭ
GROWS FROM
פלט
Escape, slip away, survive.
The root behind “escape” also names the survivor and the remnant left after danger passes. That makes the question sharper: does wrongdoing truly secure survival, or only seem to offer a way out?
ALSO GROWS
pālîṭ: Survivor; fugitive.
פָּלִיט
This branch links escape with the person who remains after danger, bringing survival into the verse’s question.
pĕlêṭāh: Escape; remnant.
פְּלֵיטָה
The word can describe those who escape as well as their survival, echoing the verse’s concern with whether wrongdoing can secure an outcome.
THE PATTERN
Wrongdoing offers no lasting cover from what follows.
The heaven shall reveal his iniquity; and the earth shall rise up against him.Though hand join in hand, the wicked shall not be unpunished: but the seed of the righteous shall be delivered.Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.THE THREAD
And the remnant that is escaped of the house of Judah shall again take root downward, and bear fruit upward:Isaiah uses the same פלט (p-l-ṭ; pālaṭ) root for the escaped remnant, then places that survival beside taking root and bearing fruit. That connection sharpens Psalm 56’s question about whether wrongdoing can truly secure escape.
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