What Does Psalm 6:2 Mean in the King James?
Have mercy upon me, O LORD; for I am weak: O LORD, heal me; for my bones are vexed.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Healing is requested precisely where weakness has reached the bones, so the place of distress is also where restoration is named.
THE MEANING
Your weakness is named without disguise: even your body’s framework is overwhelmed. Healing is asked where distress reaches the bones, so vulnerability and hope occupy the same appeal.
WHAT THIS UNDOES
This undoes the belief that healing can be sought only after strength returns; the appeal begins in weakness, with the bones already overwhelmed.
THE ROOT
רְפָאֵנִי
refa’eni
GROWS FROM
רפא
rapha
To heal or restore to health.
“heal” in this verse is refa’eni. The root names restoration as the requested answer to weakness, not as a reward for already feeling strong. The related-sounding רָפָה (raphah, release or let the hands drop) shares the רפ sound-shape, letting healing be heard alongside the loosening of what is held tight.
ALSO GROWS
rofe: A healer or physician.
רוֹפֵא
The healer’s name comes from the same root as the requested healing.
refu’ah: Healing or cure.
רְפוּאָה
This noun makes the restoration in the plea a recognized branch of the same root.
נִבְהֲלוּ
nivhalu
GROWS FROM
בהל
bahal
To be alarmed, startled, or dismayed.
KJV’s “vexed” can sound like irritation, but נִבְהֲלוּ carries the sharper sense of being alarmed or dismayed. The line locates distress in the body’s inner framework, not merely as a passing annoyance.
ALSO GROWS
bahal: To hurry, startle, or become alarmed.
בָּהַל
The verb’s alarmed sense clarifies the force of “vexed.”
behalah: Sudden fear or panic.
בֶּהָלָה
This related noun shows the intensity carried by the root’s language of alarm.
עֲצָמַי
‘atsamay
GROWS FROM
עצם
‘atsam
The root relates to bone or substance, and its verb sense includes being strong or mighty.
The word for bones can also name substance or the self, so the distress reaches beyond surface discomfort to the body’s very framework. Its connection with strength sharpens the image: what supports the body is itself overwhelmed.
ALSO GROWS
‘etsem: Bone, substance, or self.
עֶצֶם
This branch shows why “bones” can evoke the body’s underlying structure and substance.
‘atsum: Mighty, strong, or numerous.
עָצוּם
This branch brings the root’s association with strength into contrast with bones that are dismayed.
THE PATTERN
Healing is named in the midst of distress, before the body appears whole.
O LORD my God, I cried unto thee, and thou hast healed me.I have seen his ways, and will heal him: I will lead him also, and restore comforts unto him and to his mourners.Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.THE THREAD
Heal me, O LORD, and I shall be healed; save me, and I shall be saved: for thou art my praise.Jeremiah uses the same verb, רָפָא (rapha, heal), then turns the request into a declaration: “heal me, and I shall be healed.” The verse opens this plea toward the possibility that the request for restoration already holds its hope.
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