What Does Psalm 60:5 Mean in the King James?
That thy beloved may be delivered; save with thy right hand, and hear me.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Belovedness does not erase danger: this verse asks God’s right hand to pull the beloved out and carry them into deliverance.
THE MEANING
The verse lets you stand inside a plea where being beloved and needing rescue are both true. God’s right hand is asked to bring the beloved out, while the speaker asks to be heard now.
WHAT THIS UNDOES
It undoes the belief that being beloved means being untouched by danger; here, the beloved still need to be drawn out.
THE ROOT
הוֹשִׁיעָה
hoshi'ah
GROWS FROM
ישע
y-š-ʿ
Deliver, rescue, bring out from constriction into spaciousness.
“save” in this verse is hoshi'ah. The plea asks for an act that brings the beloved out, not merely a change in how they are regarded. The same root names deliverance itself and appears in the name Yeshua, so rescue here is a movement into room to live.
ALSO GROWS
yeshuah: Deliverance
יְשׁוּעָה
It shares the seed of “save,” showing that the plea asks for deliverance itself.
Yeshua: A name from yasha: the one who delivers
יֵשׁוּעַ
The name carries the same nature of bringing out that the verse asks of God’s hand.
יְדִידֶיךָ
yedidekha
GROWS FROM
דוד
d-w-d
Beloved, cherished; a close relation.
The word for “beloved” echoes דוד (dod), the seed behind David’s name. The verse holds belovedness together with peril: being cherished does not mean being beyond the need for rescue.
ALSO GROWS
dod: Beloved or close kinsman
דּוֹד
It reveals the closeness carried inside the word translated “beloved.”
David: Beloved
דָּוִד
The name shares this root and carries belovedness as nature, not as a label earned by being safe.
יֵחָלְצוּן
yeḥāleṣûn
GROWS FROM
חלץ
ḥ-l-ṣ
Draw out, pull away, extract; by extension, rescue.
The Hebrew “delivered” carries the motion of being pulled out. Set beside “save,” it gives the plea two movements: extraction from danger and deliverance into spaciousness.
ALSO GROWS
ḥalitsah: Release by removal of a sandal
חֲלִיצָה
This branch preserves the root’s sense of removal; here, the beloved are drawn out of danger.
ḥaluṣim: Equipped or armed men
חֲלוּצִים
The root also describes a changed state of readiness, adding texture to the movement from peril toward rescue.
THE PATTERN
Deliverance reaches into danger, draws people out, and brings them into a spacious place.
Wherefore say unto the children of Israel, I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with a stretched out arm, and with great judgments:He brought me forth also into a large place; he delivered me, because he delighted in me.Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:THE THREAD
Save now, I beseech thee, O LORD: O LORD, I beseech thee, send now prosperity.The same Hebrew verb, הוֹשִׁיעָה (hoshi’ah, deliver), opens both pleas. Psalm 118 makes the cry in Psalm 60 sound immediate: bring us out now.
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