What Does Psalm 60:6 Mean in the King James?
God hath spoken in his holiness; I will rejoice, I will divide Shechem, and mete out the valley of Succoth.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Here, the divine utterance becomes an allotment: the land is divided into portions and measured.
THE MEANING
God’s word is spoken in set-apartness, and the speaker’s confidence takes material form: Shechem is portioned out, and the valley of Succoth is measured. The verse holds the violence of conquest in view, binding rejoicing to territory taken and allocated. The place names keep their images: Shechem (שְׁכֶם, šĕḵem, “shoulder”) and Succoth (סֻכּוֹת, sukkōt, “booths”).
WHAT THIS UNDOES
The belief that God’s speech remains inward comfort with no material consequence is undone here: the utterance reaches into territory, dividing and measuring actual land.
THE ROOT
אֲחַלְּקָה
ʾaḥalləqāh
GROWS FROM
חלק
To divide, apportion, or distribute a share.
“divide” in this verse is ʾaḥalləqāh. This verb shares its root with words for a portion and a plot of land, so division carries the sense of apportioning territory into shares. Beside “mete out,” it makes the verse’s conquest a measured allocation.
ALSO GROWS
ḥēleq: Portion, share
חֵלֶק
This branch shows that dividing can mean assigning a share, not only breaking something apart.
ḥelqāh: Plot or tract of land
חֶלְקָה
The same root can name a piece of ground, bringing the verse’s division directly into the landscape.
אמדד
ʾămadēd
GROWS FROM
מדד
To measure or measure out.
“mete out” in this verse is ʾămadēd. The verb fixes a defined measure for the land. Alongside apportioning, it makes the extent of the claim legible: territory is both divided and measured.
ALSO GROWS
mādad: To measure
מָדַד
This is the root verb whose action appears in “mete out.”
middāh: Measure, dimension, size
מִדָּה
This noun shows the root’s move from measuring to the defined extent of something.
בְּקָדְשׁוֹ
bəqodšō
GROWS FROM
קדש
To set apart or treat as sacred.
The word can name holiness or a sacred place, so the speech comes from God’s set-apartness and can carry the sense of sanctuary. The source of the utterance is marked as reserved to God.
ALSO GROWS
qādōš: Set apart, sacred
קָדוֹשׁ
This branch keeps the verse’s “holiness” grounded in being set apart.
miqdāš: Sanctuary, set-apart place
מִקְדָּשׁ
This branch gives the word’s sacred quality a place-shaped sense.
THE PATTERN
Divine ordering becomes concrete as a portion assigned and boundaries measured.
The LORD is the portion of mine inheritance and of my cup: thou maintainest my lot.All the inhabitants of the hill country from Lebanon unto Misrephoth-maim, and all the Sidonians, them will I drive out from before the children of Israel: only divide thou it by lot unto the Israelites for an inheritance, as I have commanded thee.And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;THE THREAD
The LORD is the portion of mine inheritance and of my cup: thou maintainest my lot.The word “portion” is חֵלֶק (ḥēleq, share), from the same root as “divide” in this verse. That shared root lets division read as the assigning of a share, making the land’s allotment part of the verse’s central meaning.
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