What Does Psalm 62:1 Mean in the King James?
To the chief Musician, to Jeduthun, A Psalm of David. Truly my soul waiteth upon God: from him cometh my salvation.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The soul’s “waiting” is a quieting before God, and the same line names deliverance as movement out of constriction.
THE MEANING
Your living self can be quiet toward God now; waiting here is stillness directed toward him. Deliverance comes from him as movement out of constriction into spaciousness.
WHAT THIS UNDOES
It dissolves the belief that quiet waiting means abandonment: the soul remains turned toward the one from whom deliverance comes.
THE ROOT
דֻּמִיָּה
dumiyyah
GROWS FROM
דמם
d-m-m
To be silent, still, or cease.
“waiteth” in this verse is dumiyyah. The Hebrew word dumiyyah (דֻּמִיָּה, quietness or stillness) makes the waiting a silence directed toward God. The living self is quiet, while the verse places the source of deliverance in him.
ALSO GROWS
damam: To become quiet, still, or cease.
דָּמַם
This verb reveals the quietness beneath the KJV’s “waiteth.”
dom: A command to be silent or still.
דֹּם
Psalm 37:7 uses this form in “Rest in the LORD,” linking stillness with waiting.
יְשׁוּעָתִי
yeshuati
GROWS FROM
ישע
y-sh-ʿ
To deliver and bring into safety, from constriction into spaciousness.
“salvation” in this verse is yeshuati. Here, yeshua means deliverance: movement from constriction into spaciousness, with God as its source. The verse’s “from him” makes release something the living self receives.
ALSO GROWS
yashaʿ: To deliver or bring into safety.
יָשַׁע
The verb behind “salvation” carries the movement from narrowness toward spaciousness.
moshia: One who delivers.
מוֹשִׁיעַ
This form names the one who brings the deliverance the verse says comes from God.
נַפְשִׁי
nafshi
GROWS FROM
נפש
n-p-sh
The living soul or self; the related verb carries the sense of being refreshed or restored.
Nefesh means the living soul, the whole living self, not a detachable part. The related verb nafash (נָפַשׁ, to be refreshed) gives the image of life restored; here, the nefesh itself is held in quiet toward God.
ALSO GROWS
nefesh: The living soul or whole living self.
נֶפֶשׁ
It shows that the one waiting is the whole living person, not an abstract piece of the self.
nafash: To be refreshed or recover.
נָפַשׁ
This related verb links the living self with restoration.
THE PATTERN
The living self waits in quiet while deliverance remains sourced in God.
Rest in the LORD, and wait patiently for him: fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass.It is good that a man should both hope and quietly wait for the salvation of the LORD.But if we hope for that we see not, then do we with patience wait for it.THE THREAD
It is good that a man should both hope and quietly wait for the salvation of the LORD.The same stillness root and the same deliverance root meet here. Together, the verses place the quiet soul and the LORD’s deliverance in one movement.
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