What Does Psalm 62:10 Mean in the King James?
Trust not in oppression, and become not vain in robbery: if riches increase, set not your heart upon them.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse separates increase from security: oppression, robbery, and even growing wealth cannot become a safe place for the heart.
THE MEANING
Your security does not come from what you can take or from what accumulates. Oppression and robbery cannot provide a lasting refuge, and increased riches still cannot carry the heart’s full weight. The verse distinguishes having more from being secure.
WHAT THIS UNDOES
The lie is that power gained by taking, or a larger store of wealth, can finally make you secure.
THE ROOT
תִּבְטְחוּ
tiḇṭeḥû
GROWS FROM
בטח
bāṭaḥ
To trust, feel secure, or rely with confidence.
The root makes trust a question of where security is placed. The verse refuses oppression, robbery, and accumulating wealth as shelter for the heart.
ALSO GROWS
miḇṭāḥ: Refuge, confidence, or security.
מִבְטָח
This noun from the same root makes the verse’s concern plain: what is treated as a refuge determines where trust rests.
bōṭēaḥ: One who trusts or feels secure.
בֹּטֵחַ
This participle describes a person living in reliance, bringing the verse’s warning from a single act of trust to a settled posture.
חַיִל
ḥayil
GROWS FROM
חיל
ḥ-y-l
Strength, capacity, or force; the noun also means wealth, resources, valor, or an army.
The word translated “riches” also carries the sense of strength and force. Wealth is named as a form of power, yet the verse denies that growing power can hold the heart securely.
ALSO GROWS
ʾanšê-ḥayil: Capable or valiant people.
אַנְשֵׁי־חַיִל
The same word describes human capacity and strength, showing how closely material resources and power sit together in Hebrew.
ḥêl: A force, army, or host; a form of the same noun.
חֵיל
Its military sense sharpens the link between wealth and power, echoing the verse’s opening warning about oppression.
תֶּהְבָּלוּ
tehabbēlû
GROWS FROM
הבל
h-b-l
To be empty or futile; as a noun, vapor or vanity.
“become vain” in this verse is tehabbēlû. The verb comes from the root behind “vapor” and “vanity,” so the warning reaches beyond foolishness to what is empty and cannot endure. The verse places robbery beside a kind of gain that may increase without giving the heart anything substantial to rest on.
ALSO GROWS
hevel: Vapor, vanity, or something fleeting and insubstantial.
הֶבֶל
This noun gives the root’s image of what cannot provide stable ground, illuminating the warning against making wrongful gain a source of security.
hăvālîm: Vanities or futile things.
הֲבָלִים
The plural names things that prove empty, extending the verse’s warning to whatever is treated as valuable but cannot satisfy the heart.
THE PATTERN
Possessions may increase, but they cannot safely carry the heart’s trust.
He that trusteth in his riches shall fall: but the righteous shall flourish as a branch.For where your treasure is, there will your heart be also.Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;THE THREAD
He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.Ecclesiastes uses the noun הֶבֶל (hevel, vapor or vanity), from the same root as Psalm 62:10’s “become vain.” The shared root links the pursuit of increasing wealth with what cannot satisfy or give the heart lasting security.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us