What Does Psalm 65:5 Mean in the King James?
By terrible things in righteousness wilt thou answer us, O God of our salvation; who art the confidence of all the ends of the earth, and of them that are afar off upon the sea:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The God who answers with awe-producing acts becomes secure ground even for people at the farthest edges of the earth.
THE MEANING
The answer reaching you is aligned with what is right, and it carries the weight of awe rather than mere predictability. The God who brings you out is also the confidence of people at the ends of the earth and those far out at sea; distance does not put them beyond that trust.
WHAT THIS UNDOES
The farthest edges, distance, danger, or unfamiliarity, place a person beyond God’s answer.
THE ROOT
יִשְׁעֵנוּ
yish'enu
GROWS FROM
ישע
y-sh-ʿ
To deliver, bring out, or give room.
“salvation” in this verse is yish'enu. The verse calls God the source of deliverance, then calls that same God the confidence of people at earth’s edges. Deliverance moves from constriction toward spaciousness, reaching even across the sea.
ALSO GROWS
yeshuah: Deliverance, salvation.
יְשׁוּעָה
It shares this root and makes clear that what God is to the speaker is deliverance itself.
Yeshua: Deliverance; a name formed from this root.
יֵשׁוּעַ
The shared seed joins the verse’s deliverance to the name that carries the same nature.
מִבְטָח
mivtaḥ
GROWS FROM
בטח
b-ṭ-ḥ
To trust or feel secure.
The word for confidence grows from the root of trusting and feeling secure. Here that security is not confined to the speaker: God is the ground of trust even for those far from shore.
ALSO GROWS
batach: Trust, rely on, feel secure.
בָּטַח
This verb shows the living action beneath the confidence named in the verse.
betaḥ: Security, safely.
בֶּטַח
This branch reveals the settled security that confidence in God can hold.
נוֹרָאוֹת
nora'ot
GROWS FROM
ירא
y-r-ʾ
To fear, revere, or stand in awe.
“terrible things” in this verse is nora'ot. The root holds fear and reverence together; when God is the one before whom awe arises, it carries that reverent force. God’s answer comes through deeds that exceed control and awaken awe.
ALSO GROWS
yare: Fear, revere, stand in awe.
יָרֵא
It shows the range of the root behind the awe-producing answer.
mora: Awe, reverence, dread.
מוֹרָא
This noun shares the root and brings out the weight carried by God’s deeds.
THE PATTERN
God’s deliverance and presence reach past every human boundary of distance.
Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else.All the ends of the world shall remember and turn unto the LORD: and all the kindreds of the nations shall worship before thee.That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:THE THREAD
Behold, God is my salvation; I will trust, and not be afraid: for the LORD JEHOVAH is my strength and my song; he also is become my salvation.Isaiah uses the same Hebrew deliverance word for “salvation” and joins it directly to trust. Psalm 65 extends that connection outward: the God who delivers is also the confidence of people at the earth’s farthest edges.
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