What Does Psalm 68:21 Mean in the King James?
But God shall wound the head of his enemies, and the hairy scalp of such an one as goeth on still in his trespasses.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Here guilt is not a closed event but a road still being walked, and the judgment strikes the crown of the one who persists in it.
THE MEANING
This verse speaks of guilt as a way still being walked, and of God striking the head of the one who keeps walking in it. The image is bodily and severe: the wound falls on the head and crown, and the text does not soften that violence.
WHAT THIS UNDOES
It undoes the belief that repeated wrongdoing becomes harmless once it settles into a person’s normal path.
THE ROOT
מִתְהַלֵּךְ
mithallekh
GROWS FROM
הלך
halakh
To go, walk, or move along a course.
“goeth” in this verse is mithallekh. The Hebrew pictures someone moving along a course within guilt, not merely someone who once committed an offense. Elsewhere this root names God’s “goings,” so movement can describe a continuing way, not just a single step.
ALSO GROWS
halikhot: Goings or processions.
הֲלִיכוֹת
This word uses the same root for movement along a way, including God’s “goings” in Psalm 68:24.
hithallekh: To walk about or conduct oneself.
הִתְהַלֵּךְ
This form shows walking as an ongoing course of conduct, matching the continued movement in the verse.
בַּאֲשָׁמָיו
ba'ashamav
GROWS FROM
אשם
asham
To incur guilt or become liable.
The word names guilt as a continuing liability. The same root can name the reparation offering for guilt, so the “trespasses” carry the consequence of an offense that remains unresolved.
ALSO GROWS
ashem: Guilty or liable.
אָשֵׁם
This form describes the condition the verse places alongside the person’s continuing walk.
asham: Guilt; also a reparation or guilt offering.
אָשָׁם
The offering sense links guilt with the liability that calls for reparation.
THE PATTERN
A course of persistent guilt meets judgment that reaches the one who sustains it.
His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate.He shall judge among the heathen, he shall fill the places with the dead bodies; he shall wound the heads over many countries.But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;THE THREAD
They have seen thy goings, O God; even the goings of my God, my King, in the sanctuary.The “goings” here come from the same root as the one who “goeth” in verse 21. In the same psalm, movement names both the guilty person’s continuing path and God’s goings, making the direction of the walk part of the contrast.
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