What Does Psalm 68:3 Mean in the King James?
But let the righteous be glad; let them rejoice before God: yea, let them exceedingly rejoice.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The righteous meet God’s face in a chain of joy: gladness, exultation, then rejoicing in gladness.
THE MEANING
This verse places alignment and gladness together in God’s presence, here and now. The Hebrew layers gladness, exultation, and rejoicing in gladness, letting joy swell across the line. It portrays joy as something fully present before God.
WHAT THIS UNDOES
It dissolves the belief that alignment with God means grimness or that joy is separate from righteousness: here the righteous are glad and exuberant in God’s presence.
THE ROOT
צַדִּיקִים
tsaddiqim
GROWS FROM
צדק
ṣ-d-q
To be right or just; alignment and right relation.
“the righteous” in this verse is tsaddiqim. Alongside “righteous,” this root carries the sense of alignment and right order. The verse links the aligned person with gladness, so joy belongs within right relation with God.
ALSO GROWS
tsedeq: Justice, rightness, alignment.
צֶדֶק
The same root names both the aligned person and the right order that gives alignment shape.
tsedaqah: Righteousness, justice expressed in action.
צְדָקָה
This branch shows alignment extending into how right relation is lived, while the verse shows gladness rising from that relation.
לִפְנֵי
lifnei
GROWS FROM
פנה
p-n-h
To turn or face toward.
The phrase לִפְנֵי אֱלֹהִים (lifnei Elohim, before the face or presence of God) carries an image of encounter. Joy in this verse is not distant or abstract; it unfolds in God’s presence.
ALSO GROWS
panim: Face; presence.
פָּנִים
The face imagery gives “before God” a relational depth: the rejoicing takes place in God’s presence.
panah: To turn toward or face.
פָּנָה
The root’s orientation toward a face makes the verse’s setting one of direct presence.
יִשְׂמְחוּ
yismechu
GROWS FROM
שׂמח
ś-m-ḥ
To be glad or rejoice; gladness.
“be glad / gladness” in this verse is yismechu. The verse opens with יִשְׂמְחוּ (yismechu, let them be glad) and closes with בְּשִׂמְחָה (besimchah, in gladness). The same root frames the exultation, making gladness both the opening and the fullness of the scene.
ALSO GROWS
simchah: Gladness, joy.
שִׂמְחָה
This noun from the same root returns at the end of the verse and gives the final rejoicing a setting of joy.
mesammeaḥ: Gladdening; making glad.
מְשַׂמֵּחַ
The root can describe joy as something that also gladdens, extending the verse’s joy beyond a private feeling.
THE PATTERN
In relation to God, joy becomes a fullness that surfaces as gladness and repeated rejoicing.
Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore.Light is sown for the righteous, and gladness for the upright in heart.Rejoice in the Lord alway: and again I say, Rejoice.THE THREAD
Light is sown for the righteous, and gladness for the upright in heart.Psalm 97 joins righteousness and gladness in one line, just as Psalm 68 pairs the righteous with rejoicing. The shared root of “righteous” reveals alignment as the ground from which gladness rises.
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