What Does Psalm 69:17 Mean in the King James?
And hide not thy face from thy servant; for I am in trouble: hear me speedily.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Trouble is named as narrowness, so the verse’s urgent plea is for presence and an answer while the world is still closing in.
THE MEANING
When your world narrows, the verse gives that pressure an unedited voice. It asks that the face not be hidden and that an answer come quickly; the plea rises from inside the trouble, before it has lifted.
THE ROOT
צַר
tsar
GROWS FROM
צרר
צָרַר (tsarar) carries the sense of binding, pressing in, or making narrow.
The Hebrew צַר־לִי (tsar li, “narrow to me”) pictures distress as pressure that reduces room. Its צ־ר echo in מִצְרַיִם (Mitzrayim, Egypt, the “two narrows” in this name reading) places this trouble within scripture’s larger image of constriction.
ALSO GROWS
tsarah: distress, trouble
צָרָה
This noun belongs to the same צ־ר narrowing family and names the pressure the verse calls trouble.
tsarur: bound, enclosed
צָרוּר
The image of being bound shows how this root’s physical pressure can become an image of distress.
Mitzrayim: Egypt; the two narrows
מִצְרַיִם
Its צ־ר consonants echo צַר, extending the verse’s narrowing image into the name of Egypt.
תַּסְתֵּר
taster
GROWS FROM
סתר
סָתַר (satar) means to hide or conceal.
“hide” in this verse is taster. The plea is for the face not to be concealed, so the hiddenness is felt as distance. This word family also names a hiding place: the same language of concealment can describe shelter, while here the speaker asks not to be shut away from the face.
ALSO GROWS
seter: a hidden place; a secret
סֵתֶר
The noun carries the same root into the place where something is concealed.
mistar: a hiding place
מִסְתָּר
This branch makes concealment spatial, sharpening the verse’s plea not to be left outside the face’s presence.
עֲנֵנִי
aneni
GROWS FROM
ענה
עָנָה (ʿanah) means to answer or respond; here עֲנֵנִי means “answer me.”
“hear” in this verse is aneni. The Hebrew plea reaches toward a response: the hearing asked for is also an answer. That gives the urgency its full shape, the speaker asks not only to be noticed, but to be met with a reply.
ALSO GROWS
ʿanah: to answer, respond
עָנָה
This verb is the root’s basic action, making the plea a direct request for response.
maʿaneh: an answer, a response
מַעֲנֶה
This noun gives the root’s action a form: the answer the speaker longs to receive.
THE PATTERN
When the world narrows, scripture gives the sufferer words to call for God’s presence and a direct answer.
For he hath not despised nor abhorred the affliction of the afflicted; neither hath he hid his face from him; but when he cried unto him, he heard.Then shalt thou call, and the LORD shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity;And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto him, Be of good comfort, rise; he calleth thee.THE THREAD
For he hath not despised nor abhorred the affliction of the afflicted; neither hath he hid his face from him; but when he cried unto him, he heard.The Hebrew root סתר (satar, hide or conceal) appears in both pleas: each names the fear of God’s face being hidden. Psalm 22:24 carries the image through to its answer, the cry is heard, holding hiddenness and response together.
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