What Does Psalm 69:27 Mean in the King James?
Add iniquity unto their iniquity: and let them not come into thy righteousness.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse pictures wrongdoing piling upon itself until the way into alignment is closed.
THE MEANING
The verse voices a severe demand: wrongdoing is piled onto wrongdoing, and those addressed are barred from entering the LORD’s alignment. It holds judgment and denied entry together without softening either one.
WHAT THIS UNDOES
The belief that each wrong simply disappears with the moment is undone here: wrongdoing can accumulate until entry into alignment is shut.
THE ROOT
צִדְקָתֶךָ
tzidqatekha
GROWS FROM
צדק
The consonantal root ṣ-d-q (the tzedek family) means to be right or just; its sense here is alignment.
The verse’s “thy righteousness” comes from the root family of rightness and alignment. That makes the denied entrance more than an abstract verdict: it is exclusion from the LORD’s alignment, set against iniquity piled upon iniquity.
ALSO GROWS
tzedek: Justice, rightness
צֶדֶק
It shares the root’s consonants and shows that the righteousness in the verse belongs to a wider field of right order.
tzaddiq: A just or righteous person
צַדִּיק
It describes someone characterized by the same alignment that the verse names as the LORD’s.
tzedakah: Righteousness, justice; also almsgiving
צְדָקָה
It carries the same root into lived acts of justice, showing that alignment has a practical expression.
תְּנָה
tenah
GROWS FROM
נתן
The consonantal root n-t-n (natan) means to give, set, or place.
“Add” in this verse is tenah. The Hebrew verb is an imperative of natan, “give” or “place.” The image is one iniquity set upon another, making the accumulation concrete.
ALSO GROWS
natan: To give, set, or place
נָתַן
This is the verb’s root form and makes clear that “add” carries the sense of placing one thing upon another.
mattan: A gift
מַתָּן
This noun shares the root’s consonants and shows how natan can name something given or placed into another’s hands.
netinah: Giving, a gift or donation
נְתִינָה
It carries the same root into the act of giving, echoing the verse’s image of one thing being placed onto another.
THE PATTERN
Repeated wrongdoing accumulates until it becomes a barrier to alignment.
Therefore the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous.But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;Fill ye up then the measure of your fathers.THE THREAD
Lead me, O LORD, in thy righteousness because of mine enemies; make thy way straight before my face.Both verses use צֶדֶק (ts-d-q), the root family behind “righteousness.” Psalm 5:8 presents that alignment as a way to be led in, sharpening the force of Psalm 69:27’s denied entrance.
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