What Does Psalm 69:6 Mean in the King James?
Let not them that wait on thee, O Lord GOD of hosts, be ashamed for my sake: let not those that seek thee be confounded for my sake, O God of Israel.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The prayer sees one person’s exposed distress as capable of making many people’s hope look disgraced.
THE MEANING
Your waiting for God can feel exposed when another person’s distress is visible. This prayer gives voice to the fear that those who wait for and seek God may be shamed because of the speaker, and asks that their expectation not be disgraced. Their hope remains directed toward God even while the speaker is vulnerable.
WHAT THIS UNDOES
It undoes the assumption that another person’s distress proves that those who hope in God were foolish to trust.
THE ROOT
קֹוֶיךָ
qōveykha
GROWS FROM
קוה
To wait for, look eagerly toward, hope for.
“wait” in this verse is qōveykha. English can make waiting sound like passive delay, but קוה carries the sense of expectant looking toward what is hoped for. The people here are oriented toward God, so the speaker fears that his disgrace could seem to discredit their expectation.
ALSO GROWS
tiqvah: Hope, expectation.
תִּקְוָה
The same root forms a noun for hope, showing that the waiting in this verse carries expectation rather than mere delay.
qavveh: Wait for, hope in.
קַוֵּה
This is another form of the same verb: the root names an orientation toward the one being waited for.
מְבַקְשֶׁיךָ
mevaqqeshekha
GROWS FROM
בקש
To seek, ask, or request.
The English “seek” can sound like searching without speaking, while this Hebrew word belongs to a family that also carries the sense of asking or requesting. The verse holds seeking God as an active turning toward the one being sought.
ALSO GROWS
baqqashah: Request, petition.
בַּקָּשָׁה
This noun from the same root shows the asking carried within the family of “seek.”
mevuqqash: Sought-after, desired.
מְבֻקָּשׁ
This form names what is sought, making the root’s movement toward its object visible.
THE PATTERN
Scripture voices the fear that those waiting for God may be disgraced, and repeatedly pairs that waiting with the expectation that shame will not be their end.
Yea, let none that wait on thee be ashamed: let them be ashamed which transgress without cause.And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with their face toward the earth, and lick up the dust of thy feet; and thou shalt know that I am the LORD: for they shall not be ashamed that wait for me.And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.THE THREAD
And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with their face toward the earth, and lick up the dust of thy feet; and thou shalt know that I am the LORD: for they shall not be ashamed that wait for me.Isaiah uses the same Hebrew root קוה for “wait” and the same root בוש for “be ashamed.” It holds together the very pair in the psalm’s plea, opening the possibility that waiting for God does not end in disgrace.
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