What Does Psalm 7:1 Mean in the King James?
Shiggaion of David, which he sang unto the LORD, concerning the words of Cush the Benjamite. O LORD my God, in thee do I put my trust: save me from all them that persecute me, and deliver me:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The word rendered “trust” is חָסִיתִי (ḥāsîtî, “I have taken refuge”): trust here is shelter entered while pursuit is still real.
THE MEANING
Pursuit is real, yet it is not the only reality named: you place your trust in God and ask to be brought out of danger. The prayer makes refuge a present shelter while deliverance remains an active plea.
WHAT THIS UNDOES
The lie that pursuit means refuge has vanished is undone: danger and shelter stand together in the same prayer.
THE ROOT
חָסִיתִי
ḥāsîtî
GROWS FROM
חסה
to seek refuge, take shelter
The Hebrew word for trust carries the image of taking shelter, making trust a place of refuge rather than an abstract claim. The prayer names pursuit as real while locating shelter in God.
ALSO GROWS
maḥseh: refuge, shelter
מַחְסֶה
This noun makes the shelter already contained in “trust” explicit: the root describes both taking refuge and the refuge sought.
ḥōseh: one who takes refuge
חוֹסֶה
The same root names the person sheltering, joining the act of trust to the one who seeks protection.
הוֹשִׁיעֵנִי
hōšîʿēnî
GROWS FROM
ישע
to deliver, bring out into safety
“save” in this verse is hōšîʿēnî. The plea is for more than a change in feeling: it asks to be brought out of the pursuer’s reach. The root also names deliverance itself, holding the movement from danger toward safety inside the request.
ALSO GROWS
yāšaʿ: to deliver, bring to safety
יָשַׁע
This verb is the root’s basic action, clarifying the force of the plea to be saved.
yešûʿāh: deliverance
יְשׁוּעָה
This noun names the rescue the verse asks for as an actual movement out of danger.
רֹדְפַי
rōḏfay
GROWS FROM
רדף
to pursue, chase after
“persecute” in this verse is rōḏfay. The verse names danger as an ongoing chase, not a vague unease. That sharpens the prayer: refuge meets a pursuer whose motion is directed toward the speaker.
ALSO GROWS
rāḏap: to pursue, chase
רָדַף
The verb names the action behind “persecute,” giving the threat the shape of active pursuit.
rōḏēp: a pursuer
רֹדֵף
This form names the one doing the pursuing, matching the verse’s “them that persecute me.”
THE PATTERN
Refuge is named in the middle of danger, while deliverance remains in motion.
To the chief Musician for the sons of Korah, A Song upon Alamoth. God is our refuge and strength, a very present help in trouble.The name of the LORD is a strong tower: the righteous runneth into it, and is safe.That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:THE THREAD
To the chief Musician, Al-taschith, Michtam of David, when he fled from Saul in the cave. Be merciful unto me, O God, be merciful unto me: for my soul trusteth in thee: yea, in the shadow of thy wings will I make my refuge, until these calamities be overpast.The Hebrew root חָסָה (ḥāsâ, “take refuge”) appears in both verses, translated here as “trusteth” and “make my refuge.” The shadow of God’s wings gives the refuge in Psalm 7 a shape: trust is shelter held even as calamity continues.
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