What Does Psalm 7:5 Mean in the King James?
Let the enemy persecute my soul, and take it; yea, let him tread down my life upon the earth, and lay mine honour in the dust. Selah.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse makes innocence a wager on the whole self: if the speaker is guilty, let pursuit reach his life and drive his weight into dust.
THE MEANING
The verse lets you hear a claim of innocence exposed to its worst consequence: if the wrong is real, let pursuit overtake the living self and press life and honor into the earth. It names the threat plainly, life pursued, weight laid in dust, and leaves no part of the speaker outside the test.
WHAT THIS UNDOES
It undoes the belief that claiming innocence puts you beyond consequences: here, the claim is staked on being answerable to them.
THE ROOT
יִרְדֹּף
yirdof
GROWS FROM
רדף
pursue, chase
The verb translated “persecute” is the Hebrew word for pursuing or chasing. Its force can become violent, as here, or be directed toward justice and peace; the object of the pursuit gives it direction.
ALSO GROWS
tirdof: you shall pursue
תִּרְדֹּף
Deuteronomy 16:20 uses this same root for pursuing justice, showing that pursuit itself can serve a different end.
v’rodfehu: and pursue it
וְרָדְפֵהוּ
Psalm 34:14 uses the root to pursue peace; the contrast reveals how much depends on what is being chased.
כְּבוֹדִי
kevodi
GROWS FROM
כבד
be heavy, carry weight
The word for “honour” carries the sense of weight or substance. To lay this weight in the dust is to picture the speaker’s standing brought low, not merely a wounded feeling.
ALSO GROWS
kaved: heavy
כָּבֵד
This basic sense gives “honour” its image of something with weight and substance.
kibbed: honor, treat as weighty
כִּבֵּד
The verb shows that to honor someone is to give weight to their presence; here that weight is laid in the dust.
נַפְשִׁי
nafshi
GROWS FROM
נפש
living self, person
“soul” in this verse is nafshi. Nefesh names the living self or person; the verse places it beside “my life” and subjects both to the same pursuit. The parallel wording makes the threatened object a whole living person, not only an invisible inner part.
ALSO GROWS
nefesh: living soul, person
נֶפֶשׁ
The word names a living person, so the threat reaches the speaker’s lived self.
naphash: be refreshed, recover
נָפַשׁ
This related verb shows the root’s connection to a living self that can be spent and restored.
THE PATTERN
A claim of integrity remains answerable to the judgment of what one has done.
Let me be weighed in an even balance, that God may know mine integrity.For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.THE THREAD
Depart from evil, and do good; seek peace, and pursue it.The verb behind “persecute” is the same Hebrew pursuit word rendered “pursue” here. Psalm 7 shows pursuit as a threat to a living person; Psalm 34 turns that same force toward peace, revealing how much depends on its direction.
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