What Does Psalm 7:7 Mean in the King James?
So shall the congregation of the people compass thee about: for their sakes therefore return thou on high.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The crowd gathers around the One addressed, and its presence frames his return to the height.
THE MEANING
You hear this prayer from within a gathered multitude circling the One addressed. Its gaze follows the call for his return to the height, holding the people’s nearness and the divine elevation in one present scene.
WHAT THIS UNDOES
The lie that a surrounding crowd can contain the One it addresses: the verse holds the circle together with his return to the height.
THE ROOT
שׁוּבָה
shuvah
GROWS FROM
שׁוּב
shuv
To turn back; to return.
This root also forms a word for restoration, so return can carry the force of being restored. Here, the call to return to the height holds more than a change of location.
ALSO GROWS
yeshovev: Restores, brings back
יְשׁוֹבֵב
In Psalm 23:3, this form describes restoring the living soul, showing how return and restoration share a root.
teshuvah: Return, turning back
תְּשׁוּבָה
This related noun names return as a movement, giving the verse’s command a broader sense than simply arriving somewhere.
תְּסוֹבְבֶךָּ
tesovevekha
GROWS FROM
סבב
sabab
To turn around, go around, or surround.
“compass about” in this verse is tesovevekha. The verb carries a circling motion: the gathered people form a perimeter around the One addressed. A word from this root also means “cause” or “occasion,” echoing the verse’s link between their gathering and the return on high.
ALSO GROWS
saviv: Around, surrounding
סָבִיב
This related word makes the spatial sense explicit, keeping the congregation’s encircling at the center of the image.
sibbāh: Cause, occasion
סִבָּה
This related noun echoes the verse’s presentation of the people’s gathering as the occasion for the return.
לַמָּרוֹם
lamarom
GROWS FROM
רוּם
rum
To be high, rise, or lift up.
“on high” in this verse is lamarom. The destination is explicitly a height, from a root that also describes rising and exaltation. The line pairs the people’s encircling with an upward return.
ALSO GROWS
ram: High, exalted
רָם
This related form makes the elevated quality of the destination vivid.
romem: Exalts, raises high
רוֹמֵם
This form adds the movement of lifting up to the height named in the verse.
THE PATTERN
The gathering of peoples around the divine orients the scene toward an exalted center.
All the ends of the world shall remember and turn unto the LORD: and all the kindreds of the nations shall worship before thee.And it shall come to pass in the last days, that the mountain of the LORD’s house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;THE THREAD
He restoreth my soul: he leadeth me in the paths of righteousness for his name’s sake.Psalm 7:7 calls for a return from שׁוּב (shuv, return), and “restoreth” in Psalm 23:3 comes from that same root in יְשׁוֹבֵב (yeshovev, restores). The shared root lets the return to the height resonate with the restoration of the living soul, נֶפֶשׁ (nefesh, living soul).
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