What Does Psalm 72:17 Mean in the King James?
His name shall endure for ever: his name shall be continued as long as the sun: and men shall be blessed in him: all nations shall call him blessed.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The name that endures is more than a label: its nature becomes a place where every nation finds blessing.
THE MEANING
The name endures, and its reach is seen in blessing among all nations. People are blessed in him, then speak of him as flourishing. The verse joins lasting identity with good that reaches beyond one people.
WHAT THIS UNDOES
It undoes the belief that an enduring name is only a memorial or label: here, the name’s nature becomes a shared source of blessing, and the nations voice its worth.
THE ROOT
שְׁמוֹ
shemō
GROWS FROM
שם
Name, renown, and the nature made known through a name.
The verse repeats “his name,” but the name is more than a sound or label: it carries the nature people encounter in him. That nature endures as it becomes a source of blessing across generations and nations.
ALSO GROWS
shem: Name or renown.
שֵׁם
This is the core word repeated in the verse; its enduring reach is described through the blessing that follows.
shemot: Names; also the Hebrew title of Exodus, “Names.”
שְׁמוֹת
The plural keeps the same word-family visible: names carry identity, not merely labels.
וְיִתְבָּרְכוּ
veyitbarakhu
GROWS FROM
ברך
b-r-k
Bless; the root is also associated with the knee and bending.
The first “blessed” comes from barak: the nations receive blessing in him. The verse then changes Hebrew roots in its final phrase, distinguishing the blessing they receive from the flourishing they declare.
ALSO GROWS
berakhah: Blessing.
בְּרָכָה
It is the noun form of the root behind “shall be blessed,” showing that the nations’ blessing is the first movement of the verse.
barukh: Blessed.
בָּרוּךְ
This familiar form shares the root, but the verse’s closing “call him blessed” uses a different Hebrew word.
יְאַשְּׁרוּהוּ
ye'ashruhu
GROWS FROM
אשר
ʾ-sh-r
Call fortunate or flourishing; regard as blessed.
“call him blessed” in this verse is ye'ashruhu. The KJV uses “blessed” twice, but the Hebrew shifts from barak to ashar. The nations are blessed in him, then call him flourishing: receiving blessing and recognizing flourishing are related but distinct acts.
ALSO GROWS
ashrei: Flourishing; fortunate.
אַשְׁרֵי
This familiar form opens Psalm 1, where flourishing describes a life aligned with the way of the LORD.
me'ashrim: Those who call someone blessed or fortunate.
מְאַשְּׁרִים
Isaiah 9:16 uses this form for those who call others blessed, echoing the nations’ act of naming him as flourishing.
THE PATTERN
Blessing carried through one person reaches many peoples, who then voice the worth of its source.
And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.All nations whom thou hast made shall come and worship before thee, O Lord; and shall glorify thy name.That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;THE THREAD
Thy name, O LORD, endureth for ever; and thy memorial, O LORD, throughout all generations.Both verses use שֵׁם (shem, name) and join its endurance to generations. Psalm 72 opens that enduring name outward: all nations are blessed in him and call him flourishing.
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