What Does Psalm 73:1 Mean in the King James?
A Psalm of Asaph. Truly God is good to Israel, even to such as are of a clean heart.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
In “Truly God is good to Israel, even to such as are of a clean heart,” the clean heart reads not as an entry fee but as the inward life of the people already held in God’s goodness.
THE MEANING
God is good to Israel, the people whose name carries the echo of wrestling with God, and to the pure in heart. The phrase reaches into the reader’s hidden center: this goodness meets an inward life made clear. Struggle and clarity stand within the same sentence.
WHAT THIS UNDOES
The belief that struggle with God puts a person beyond God’s goodness dissolves here: Israel itself is named as its recipient.
THE ROOT
בָּרֵי
barei
GROWS FROM
בָּרַר
barar
To purify, refine, or make clear.
The word for “pure” belongs to a root associated with being made clear through refining. A clean heart is an interior with what obscures it cleared away; the verse’s attention falls on what is unobstructed within.
ALSO GROWS
bar: Pure or clear.
בַּר
This related form shows the same root idea in the heart’s described condition.
yitbareru: Be purified or refined.
יִתְבָּרְרוּ
This form in Daniel 11:35 gives the root’s clearing process, adding depth to the heart’s purity here.
יִשְׂרָאֵל
Yisra’el
GROWS FROM
שָׂרָה
sarah
To strive or contend.
Israel’s name is linked in Genesis to striving with God. God’s goodness therefore meets the struggler, while “pure of heart” names an inward clarity within that relationship.
ALSO GROWS
sarita: You have striven or contended.
שָׂרִיתָ
This is the verb used in the naming of Israel, tying the name to struggle with God.
vayasar: He strove or contended.
וַיָּשַׂר
Hosea uses this related form for Jacob’s struggle, echoing the name’s root.
טוֹב
tov
GROWS FROM
טוֹב
tov
Good, pleasing, beneficial.
The word carries the sense of what is good and beneficial, not only an abstract moral quality. God’s goodness here is directed toward Israel as a lived reality.
ALSO GROWS
tovah: Goodness or benefit.
טוֹבָה
This related form brings out goodness as something experienced, not merely named.
heitiv: To do good or benefit.
הֵיטִיב
This verb form shows the root’s active dimension: good can be something done toward another.
THE PATTERN
God’s goodness is received as a gift, while a clear heart becomes a place from which God is perceived.
O taste and see that the LORD is good: blessed is the man that trusteth in him.Blessed are the pure in heart: for they shall see God.Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.THE THREAD
He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully.Psalm 24:4 uses the same word for “pure” and the same “heart” phrase as Psalm 73:1. It opens the phrase as inward clarity with an outward echo, while Psalm 73 places that clarity within the claim that God is good to Israel.
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