What Does Psalm 73:6 Mean in the King James?
Therefore pride compasseth them about as a chain; violence covereth them as a garment.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Pride sits like an ornament at the throat while violence wraps the body; the verse makes these inner forces into the very things a person wears.
THE MEANING
Right now, pride can become the ornament a person displays, while violence becomes the garment surrounding their way of meeting others. These are more than passing thoughts or acts in the verse’s image: they become coverings that shape how a life appears.
WHAT THIS UNDOES
The lie that pride stays invisible and violence stays confined to isolated acts is undone: one is worn at the throat, and the other wraps a whole life.
THE ROOT
גַּאֲוָה
gaʾavah
GROWS FROM
גאה
to rise, be high, or exalt oneself
The seed גאה (gāʾāh, to rise or be high) gives pride the sense of self-elevation. Here that elevation becomes an ornament worn openly, rather than something hidden inside.
ALSO GROWS
gāʾāh: rose, was exalted
גָּאָה
The verb makes the upward movement inside pride visible: what rises within becomes something worn outwardly.
gēʾeh: proud, lofty
גֵּאֶה
This related form names the elevated posture itself, echoing the verse’s image of pride displayed as an ornament.
יַעֲטֹף
yaʿaṭōf
GROWS FROM
עטף
to wrap around, cover, or envelop
The root עטף (ʿāṭaf, to wrap or envelop) lets “covereth” carry the force of something closing around a person. The same root can describe being overwhelmed within, so the garment image reaches inward as well as outward.
ALSO GROWS
bəhitʿaṭṭēp: when enveloped or overwhelmed
בְּהִתְעַטֵּף
This form appears in Psalm 142:3, where the image of being wrapped describes an inward state rather than clothing.
ʿaṭifah: wrapping, covering
עֲטִיפָה
This noun keeps the root’s concrete sense of something laid around or over another thing.
עֲנָקְתְּמוֹ
ʿanaqtemo
GROWS FROM
ענק
necklace or neck chain
“chain” in this verse is ʿanaqtemo. The Hebrew word makes pride a neck ornament, close to the body and plainly visible. Beside the garment of violence, the image expands from what is worn at the throat to what covers a life.
ALSO GROWS
ʿānāq: necklace, neck chain
עֲנָק
The base noun names the ornament in the verse, making pride something displayed rather than an unseen quality.
ʿănāqîm: necklaces, neck chains
עֲנָקִים
The plural preserves the material image of ornaments worn around the neck.
THE PATTERN
What a person carries within can become the visible covering through which they meet the world.
Their webs shall not become garments, neither shall they cover themselves with their works: their works are works of iniquity, and the act of violence is in their hands.I put on righteousness, and it clothed me: my judgment was as a robe and a diadem.Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.THE THREAD
When my spirit was overwhelmed within me, then thou knewest my path. In the way wherein I walked have they privily laid a snare for me.Psalm 142:3 uses the same root עטף (ʿāṭaf, to wrap or envelop) in its word for being overwhelmed within. The image moves from violence worn as a garment to an inward state that feels enclosed.
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