What Does Psalm 74:14 Mean in the King James?
Thou brakest the heads of leviathan in pieces, and gavest him to be meat to the people inhabiting the wilderness.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The creature’s shattered heads become food: the power that terrifies is turned into provision.
THE MEANING
A force that seems unmasterable is broken and given as food to people in the wilderness. The verse holds the violence of that breaking beside its result: what threatens life becomes sustenance.
WHAT THIS UNDOES
It undoes the belief that whatever overwhelms you can only take from you; here, the broken threat becomes food.
THE ROOT
רִצַּצְתָּ
ritsats'ta
GROWS FROM
רצץ
To crush, shatter, or oppress.
“brakest ... in pieces” in this verse is ritsats'ta. The verb here is ritsats’ta (רִצַּצְתָּ), from רצץ (ratsats), “to crush, shatter, oppress.” The same root describes a reed as crushed in Isaiah 42:3 and oppression in Judges 10:8, so the verse’s victory still carries the blunt force of crushing.
ALSO GROWS
ratsuts: A bruised or crushed thing.
רָצוּץ
Isaiah 42:3 uses this word for a bruised reed, showing the same root’s language of physical damage and vulnerability.
vayrats'tsu: They crushed or oppressed.
וַיְרַצְּצוּ
Judges 10:8 uses this form for oppression, linking the shattering of Leviathan with the same root used for force inflicted on people.
תִּתְּנֶנּוּ
tittenennu
GROWS FROM
נתן
To give, set, or place.
“gavest” in this verse is tittenennu. The form tittenennu (תִּתְּנֶנּוּ) comes from נתן (nathan), “give” or “place.” The creature is not simply erased; it is given a new place in the scene, as food for those in the wilderness.
ALSO GROWS
nathan: To give or set something in place.
נָתַן
This is the root verb behind “gavest,” making the creature’s transfer into food part of the verse’s action.
mattanah: A gift or thing given.
מַתָּנָה
This noun shares the root נתן, drawing out the connection between giving and what is given, without softening the violence of the scene.
מַאֲכָל
ma'akhal
GROWS FROM
אכל
To eat or consume.
“meat” in this verse is ma'akhal. Ma’akhal (מַאֲכָל) means food, something for eating, from אכל (akhal), “eat” or “consume.” The same root holds both the act of eating and what is eaten, making the scene’s outcome concrete: the broken threat becomes nourishment.
ALSO GROWS
akhal: To eat or consume.
אָכַל
This verb names the act implicit in the food given to the wilderness people.
akhilah: The act of eating.
אֲכִילָה
This noun from the same root keeps the verse’s ending physical: the creature is given as something people can eat.
THE PATTERN
Fearsome sea power remains under God’s rule, created, given a place, and subject to defeat.
And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.There go the ships: there is that leviathan, whom thou hast made to play therein.In that day the LORD with his sore and great and strong sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and he shall slay the dragon that is in the sea.THE THREAD
There go the ships: there is that leviathan, whom thou hast made to play therein.The same Leviathan is not only broken into food; here it is a creature God made to play in the sea. Together, the verses show its power within creation: it can move there, and it can also be subdued and made provision.
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