What Does Psalm 74:18 Mean in the King James?
Remember this, that the enemy hath reproached, O LORD, and that the foolish people have blasphemed thy name.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The insult targets the LORD’s name as nature, not merely a spoken label.
THE MEANING
The reader lives in a world where contempt is spoken against the LORD and his name, his nature, is treated with scorn. The psalm brings that contempt before God, so the speakers’ insult does not define the one they revile.
WHAT THIS UNDOES
The verse undoes the belief that contempt can make the LORD’s name empty or change the nature it carries; it reveals the posture of those who scorn him, not his worth.
THE ROOT
נִאֲצוּ
niʾăṣû
GROWS FROM
נאץ
To spurn, despise, or treat with contempt.
“blasphemed” in this verse is niʾăṣû. The verb carries the force of rejection and scorn, beyond harmful speech alone. Its target is שֵׁם (shem, name or reputation, the nature carried by the name), not merely a sound or label.
ALSO GROWS
na'ats: To spurn or despise.
נָאַץ
This verb names the contempt behind the people’s treatment of the LORD’s name.
niʾuts: Scorn or contempt.
נִאוּץ
The related noun gives a name to the contempt expressed in the verse.
חֵרֵף
ḥērēp̄
GROWS FROM
חרף
To taunt, reproach, or defy.
“reproached” in this verse is ḥērēp̄. The enemy’s act is an open taunt, not a private doubt. The same root appears in the noun for reproach, making the spoken attack and the disgrace it casts part of one word-family.
ALSO GROWS
cherpah: Reproach or disgrace.
חֶרְפָּה
This noun shows how taunting can cast public shame on its target.
mechareph: One who reproaches or taunts.
מְחָרֵף
The related form names the speaker as a taunter, clarifying the force of the enemy’s act.
נָבָל
nāḇāl
GROWS FROM
נבל
To wither or fade; also to become foolish or vile.
The root ranges from withering to foolishness and vileness, giving “foolish” more texture than a lack of information. Here it describes people whose contempt shows a degraded regard for the nature carried by God’s name.
ALSO GROWS
nabel: To wither or fade.
נָבֵל
This branch opens the root’s image of something losing vitality.
naval: A foolish or vile person.
נָבָל
This is the word applied to the people whose speech treats the LORD’s name with contempt.
THE PATTERN
Scripture treats contempt for the LORD’s name as an assault on the nature the name carries, made visible through speech and conduct.
Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.And I will sanctify my great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I am the LORD, saith the Lord GOD, when I shall be sanctified in you before their eyes.For the name of God is blasphemed among the Gentiles through you, as it is written.THE THREAD
Wherewith thine enemies have reproached, O LORD; wherewith they have reproached the footsteps of thine anointed.The same root, חרף (charaph, taunt or reproach), names the attack in both verses. Here the reproach reaches the footsteps of the LORD’s anointed too, showing how contempt aimed at the LORD touches what represents him.
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