What Does Psalm 74:3 Mean in the King James?
Lift up thy feet unto the perpetual desolations; even all that the enemy hath done wickedly in the sanctuary.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The plea asks God to bring his own steps into the enduring ruin of what has been set apart.
THE MEANING
When what you hold sacred is damaged, this verse gives the injury direct language: it asks God to bring his steps into enduring ruin and names the harm inside what is set apart. The sacredness of a place does not make its violation invisible.
WHAT THIS UNDOES
The lie that naming damage to what is set apart is itself irreverent is undone here: the injury is named plainly in the prayer.
THE ROOT
בַּקֹּדֶשׁ
ba-qōdesh
GROWS FROM
קדשׁ
q-d-sh
Set apart; consecrate.
“sanctuary” in this verse is ba-qōdesh. Qōdesh means set-apartness, so the verse holds together what belongs to God and the fact that harm has happened inside it. The violation does not erase what is set apart; it names precisely what has been violated.
ALSO GROWS
qādōsh: Set apart.
קָדוֹשׁ
The sanctuary is the place marked as set apart; the injury occurs within that distinction.
qiddēsh: He set apart, consecrated.
קִדֵּשׁ
The same root names the act of setting something apart, so sanctuary carries the sense of dedication as well as place.
פְּעָמֶיךָ
peʿāmêkha
GROWS FROM
פעם
p-ʿ-m
A beat, step, footfall; also an occurrence or time.
“feet” in this verse is peʿāmêkha. The Hebrew word can mean steps or footfalls and can also mark an occurrence or time. The plea pictures God’s arrival among the ruins, while the word’s sense of repeated beats echoes the long duration of the desolation.
ALSO GROWS
peʿāmîm: Steps, footfalls; also times or occasions.
פְּעָמִים
The verse asks for God’s steps to meet a devastation that has endured.
paʿam: A beat, step, or single occurrence.
פַּעַם
The word’s range links movement with repeated moments, giving the plea both motion and duration.
הֵרַע
hēraʿ
GROWS FROM
רעע
r-ʿ-ʿ
To do evil or cause harm.
“hath done wickedly” in this verse is hēraʿ. The Hebrew describes an act of harm, not only a wicked quality. The verse names what the enemy has done inside the sanctuary as an injury that is present and visible.
ALSO GROWS
raʿ: Bad, evil, harmful.
רַע
The adjective names the character of the harm that the verse attributes to the enemy.
rōaʿ: Evil, wickedness, harm.
רֹעַ
The noun names the destructive quality behind the enemy’s action.
THE PATTERN
Scripture names the violation of what is set apart directly, bringing the damage into view.
A Psalm of Asaph. O God, the heathen are come into thine inheritance; thy holy temple have they defiled; they have laid Jerusalem on heaps.The people of thy holiness have possessed it but a little while: our adversaries have trodden down thy sanctuary.When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)THE THREAD
A Psalm of Asaph. O God, the heathen are come into thine inheritance; thy holy temple have they defiled; they have laid Jerusalem on heaps.Psalm 79:1 shares the root קדשׁ (q-d-sh, set apart) with this verse, then says the temple is defiled and Jerusalem is reduced to heaps. The echo makes the sanctuary the wound itself: what is set apart is where the damage occurs.
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