What Does Psalm 75:7 Mean in the King James?
But God is the judge: he putteth down one, and setteth up another.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
God’s judgment is not a label on fixed ranks; it is the power that lowers and raises.
THE MEANING
No person’s present height or low place is beyond God’s judgment: God lowers one and raises another. Your current position is real, but it is not beyond God’s power to change.
WHAT THIS UNDOES
The lie this undoes is that visible rank proves permanent worth or safety: neither being raised nor being low places someone beyond God’s judgment.
THE ROOT
יָרִים
yārîm
GROWS FROM
רום
To be high or rise; in this verb, to raise someone.
“setteth up” in this verse is yārîm. יָרִים (yārîm, “he raises”) comes from רום, the root of being high. Its causative form makes God the agent who brings another into height, presenting elevation as something received rather than a permanent possession.
ALSO GROWS
rām: High or exalted.
רָם
It shares the root’s language of height, showing the position God gives.
mārôm: Height or the heights.
מָרוֹם
It extends the same root into the place of elevation that God raises another toward.
יַשְׁפִּיל
yashpîl
GROWS FROM
שפל
To be low; in this verb, to bring someone low.
“putteth down” in this verse is yashpîl. יַשְׁפִּיל (yashpîl, “he lowers”) is the causative form of שפל, whose branches name lowliness and lowland. Beside רום, it makes the verse’s judgment a deliberate shift in height: one goes down while another is raised.
ALSO GROWS
shāphēl: Low or humble.
שָׁפֵל
It names the low position into which the verse says God can bring someone.
shephēlāh: Lowland.
שְׁפֵלָה
The landform carries the root’s sense of being low, giving the verse’s down-motion a spatial echo.
שֹׁפֵט
shōphēt
GROWS FROM
שפט
To judge or render a decision.
שֹׁפֵט (shōphēt, “judge”) comes from שפט, which also gives the language of judgment and justice. Here the judge’s decision appears in changed positions themselves, so judgment is more than a spoken assessment.
ALSO GROWS
mishpāṭ: Judgment or justice.
מִשְׁפָּט
It shows the root’s broader reach from judging to the order established by judgment.
shāphaṭ: To judge or govern.
שָׁפַט
It names the action behind the verse’s claim that God determines who is lowered and raised.
THE PATTERN
Human elevation and abasement remain reversible because God governs who is raised and lowered.
The LORD maketh poor, and maketh rich: he bringeth low, and lifteth up.And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding:He hath put down the mighty from their seats, and exalted them of low degree.THE THREAD
The LORD maketh poor, and maketh rich: he bringeth low, and lifteth up.The Hebrew repeats the same roots: שפל (sh-p-l, “be low or lower”) and רום (r-w-m, “be high or rise”). Hannah’s song makes Psalm 75’s paired movement plain: God brings low and lifts up.
This reading is from Selah Verse.
You can read any verse this way in the app, keep it as a card, and send it on.
A Bible app where you send verses from your keyboard and in Messages, and every verse has a Deep Dive.
Does something in this reading look wrong? Tell us