What Does Psalm 76:5 Mean in the King James?

The stouthearted are spoiled, they have slept their sleep: and none of the men of might have found their hands.
Psalm 76:5 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The verse turns the mighty into plunder and leaves their hands unable to act, exposing how little strength can control once it is overtaken.

Human force meets an authority it cannot resist: the formidable are plundered, sink into sleep, and cannot bring their hands to bear. The verse speaks now wherever strength seems to guarantee control, then shows how quickly that control can vanish.

WHAT THIS UNDOES

It undoes the belief that strength makes a person invulnerable; even the most formidable can lose both what they possess and the ability to act.

חַיִל

chayil

GROWS FROM

חיל

ch-y-l

Strength, force, and the resources of power; by extension, an army or wealth.

The Hebrew word gathers strength, army, and resources in one term. Yet these men cannot find their hands, so the capacity named by “might” meets a complete inability to act.

ALSO GROWS

chayil: Strength, force, army, or wealth.

חַיִל

Its range shows that the verse’s might can mean both personal force and the resources behind it.

chayal: Soldier.

חַיָּל

The soldier is a person shaped by the same root of force and military capacity.

אֶשְׁתּוֹלְלוּ

eshtolelu

GROWS FROM

שלל

sh-l-l

To plunder, strip, or take as spoil.

“spoiled” in this verse is eshtolelu. The word belongs to the root for plundering and booty: the mighty do not merely lose a contest; they become the spoil. The reversal is built into the image, the powerful are now the ones stripped of power.

ALSO GROWS

shalal: Spoil or booty.

שָׁלָל

This noun names what the mighty become when they are plundered.

shalal: To plunder or take spoil.

שָׁלַל

This verb names the taking that reverses the position of the formidable.

שְׁנָתָם

shenatam

GROWS FROM

ישן

y-sh-n

To sleep or be asleep; the same word family also carries the sense of being old or dormant.

The noun for “their sleep” belongs to the family of being asleep and old. Paired with the verse’s separate verb for slumber, it makes their collapse sound complete: their power lies dormant when it would need to act.

ALSO GROWS

yashen: Sleeping or asleep.

יָשֵׁן

This form makes the shared root’s state of sleep explicit.

yashan: Old or aged.

יָשָׁן

The same root family links sleep with a state of dormancy.

Human force cannot guarantee agency: under God’s action, the mighty lose the power to save or even act.

There is no king saved by the multitude of an host: a mighty man is not delivered by much strength.
Psalm 33:16 · KJVEven a king’s army and a mighty person’s strength cannot secure deliverance.
The LORD shall fight for you, and ye shall hold your peace.
Exodus 14:14 · KJVHuman action falls silent as the LORD takes up the fight.
But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;
1 Corinthians 1:27 · KJVGod’s action overturns the standing of the mighty through what the world calls weak.
There is no king saved by the multitude of an host: a mighty man is not delivered by much strength.
Psalm 33:16 · KJV

Psalm 33:16 uses ⁨חַיִל⁩ (chayil), the same word behind “men of might,” for an army and its strength. It sharpens the image here: neither a warrior’s force nor the resources of an army ensure that their hands can act or deliver them.

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Psalm 76:5 KJV Meaning