What Does Psalm 78:26 Mean in the King James?
He caused an east wind to blow in the heaven: and by his power he brought in the south wind.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The wind is pictured as setting out on a journey, then being driven into place.
THE MEANING
This verse presents the forces moving through your world as within divine reach: one wind is set in motion, another is brought in by strength. The sky becomes an ordered field of movement, even when its forces are powerful.
WHAT THIS UNDOES
It undoes the belief that powerful forces moving through your life are beyond divine reach or without order.
THE ROOT
וַיַּסַּע
wayyassaʿ
GROWS FROM
נסע
n-s-ʿ
To set out, travel, or journey; in this causative form, to set in motion.
“caused ... to blow” in this verse is wayyassaʿ. English gives you a weather action, but נסע (nasaʿ, to set out or journey) pictures God making the wind set out. The same seed names journeys and stages of travel, so the wind is a force put on a course.
ALSO GROWS
nasaʿ: To set out or travel.
נָסַע
This is the root verb behind the verse’s image of wind being set in motion.
massaʿ: A journey or stage of a journey.
מַסָּע
This noun carries the root’s sense of movement along a course, making the wind’s motion feel like a journey.
קָדִים
qādîm
GROWS FROM
קדם
q-d-m
To be in front or precede; the related noun can mean east, front, or what came before.
קָדִים (qādîm, east wind) grows from a root that also carries front and before. The Hebrew names the east from an orientation toward the sunrise, a spatial sense hidden by the English compass point.
ALSO GROWS
qedem: East, front, or former times.
קֶדֶם
The word links the wind’s direction with what lies in front and with what came before.
qādam: To precede or come before.
קָדַם
This verbal branch preserves the root’s sense of being ahead or in front.
THE PATTERN
Scripture depicts wind as a force whose course and impact fall under divine direction.
And Moses stretched out his hand over the sea; and the LORD caused the sea to go back by a strong east wind all that night, and made the sea dry land, and the waters were divided.But the LORD sent out a great wind into the sea, and there was a mighty tempest in the sea, so that the ship was like to be broken.And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.THE THREAD
And there went forth a wind from the LORD, and brought quails from the sea, and let them fall by the camp, as it were a day’s journey on this side, and as it were a day’s journey on the other side, round about the camp, and as it were two cubits high upon the face of the earth.The same root נסע (nasaʿ, to set out or journey) describes the wind going forth from the LORD in Numbers. There, the wind carries quail; here, it is set on its course and brought in.
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