What Does Psalm 78:39 Mean in the King James?
For he remembered that they were but flesh; a wind that passeth away, and cometh not again.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew word for “wind” is also “breath,” so the verse describes both what passes over us and the life that passes through us.
THE MEANING
You are flesh, finite and vulnerable; the breath in you is passing and cannot be summoned back. God holds this limit in view. In the surrounding verse, that remembrance accompanies compassion.
WHAT THIS UNDOES
Physical frailty does not make you invisible to God or beyond compassion. The verse places your mortality within what God remembers.
THE ROOT
רוּחַ
ruach
GROWS FROM
רוח
ruach
Wind, breath; air in motion.
The Hebrew word translated “wind” can also mean “breath.” The verse’s passing wind therefore carries the resonance of human breath: the life that moves through a person is itself fleeting.
ALSO GROWS
ruchot: Winds or breaths; the plural of ruach.
רוּחוֹת
The plural keeps wind and breath within the same word family, showing that both are expressions of ruach.
ruach chayyim: Breath of life.
רוּחַ חַיִּים
This phrase uses ruach for life-giving breath, bringing the verse’s passing wind close to the breath of a living person.
וַיִּזְכֹּר
wayyizkor
GROWS FROM
זכר
zakar
Remember, call to mind, keep in regard.
“remembered” in this verse is wayyizkor. Here, remembering means keeping their human condition in view, not merely recalling a fact. That regard shapes the compassion described in the surrounding verse.
ALSO GROWS
zikkaron: Remembrance or memorial.
זִכָּרוֹן
A memorial keeps something present in regard; the verse likewise holds human frailty in view.
hizkir: Mention, recall, or remind.
הִזְכִּיר
This form brings something to mind, echoing how God’s remembering attends to the people’s condition.
בָּשָׂר
basar
GROWS FROM
בשר
basar
Flesh, bodily substance.
Flesh names the reader’s embodied, vulnerable condition rather than an abstraction. The same consonants also form words for announcing and news, giving the word-shape an echo of something declared openly.
ALSO GROWS
bisser: Announce or proclaim.
בִּשֵּׂר
This verb shares the consonants of the word for flesh, making the verse’s statement about human fragility sound plainly declared.
besorah: News or tidings.
בְּשׂוֹרָה
The shared consonants carry the same announcement resonance alongside the verse’s concrete naming of bodily life.
THE PATTERN
Scripture names human life as fragile and passing without disguising its brevity.
For he knoweth our frame; he remembereth that we are dust.The voice said, Cry. And he said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field:Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.THE THREAD
His breath goeth forth, he returneth to his earth; in that very day his thoughts perish.Psalm 146:4 uses ruach (רוּחַ, breath) and the root shuv (שׁוב, return), echoing the breath and return language of Psalm 78:39. Here the wind does not return; there, the breath returns to earth, revealing the boundary of bodily life.
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