What Does Psalm 78:57 Mean in the King James?
But turned back, and dealt unfaithfully like their fathers: they were turned aside like a deceitful bow.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
A deceitful bow does not merely miss its target; it betrays the direction it appeared to serve.
THE MEANING
The verse speaks of a return that still carries betrayal: turning back on the surface does not make a direction trustworthy. The bow gives this failure a shape, an instrument appears to aim one way, yet cannot be trusted to carry its purpose straight. The verse names a pattern that can be repeated now, even in the moment of apparent return.
WHAT THIS UNDOES
The false belief is that a visible turn back proves trustworthiness; the verse shows that a turn can still carry the old betrayal.
THE ROOT
רְמִיָּה
remiyyah
GROWS FROM
רמה
To deceive or act treacherously; this word family also carries the sense of slackness.
“deceitful” in this verse is remiyyah. The word holds deception and slackness together: the bow fails as a trustworthy carrier of its aim. What looks directed one way cannot be relied on to arrive that way.
ALSO GROWS
ramah: To deceive or beguile.
רָמָה
The verb makes the bow’s failure relational: it misleads the one relying on its direction.
mirmah: Deceit or treachery.
מִרְמָה
This related noun brings the verse’s image of an unreliable bow into the language of betrayal.
וַיִּבְגְּדוּ
vayyivgedu
GROWS FROM
בגד
To act treacherously or betray trust.
“dealt unfaithfully” in this verse is vayyivgedu. The verse names betrayal before comparing the people to a deceitful bow. The image sharpens the charge: the turn is a breach of trust, like an instrument that fails the one relying on its aim.
ALSO GROWS
boged: A betrayer or traitor.
בּוֹגֵד
The person-word shows that this root names a breach of trust, not merely a change in direction.
begidah: Treachery or betrayal.
בְּגִידָה
This noun carries the verse’s action into the lasting condition of broken trust.
THE PATTERN
When trust within a direction gives way, an apparent return can become another form of misdirection.
They return, but not to the most High: they are like a deceitful bow: their princes shall fall by the sword for the rage of their tongue: this shall be their derision in the land of Egypt.In all thy ways acknowledge him, and he shall direct thy paths.A double minded man is unstable in all his ways.THE THREAD
They return, but not to the most High: they are like a deceitful bow: their princes shall fall by the sword for the rage of their tongue: this shall be their derision in the land of Egypt.Hosea repeats the image of a deceitful bow while describing a return that does not reach the Most High. The echo sharpens Psalm 78’s point: appearing to turn back does not by itself make the direction trustworthy.
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