What Does Psalm 78:61 Mean in the King James?
And delivered his strength into captivity, and his glory into the enemy’s hand.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
What is “delivered” is literally given over, and the Hebrew word for the enemy also carries the sense of narrowing.
THE MEANING
The verse puts strength and glory into captivity, within an enemy’s hand. It leaves the handover and hostile grasp exposed as real, without calling captivity safety.
WHAT THIS UNDOES
It undoes the belief that what bears divine strength and glory must be beyond an enemy’s reach.
THE ROOT
וַיִּתֵּן
vayyitten
GROWS FROM
נתן
natan
Give, set, or place.
The verb rendered “delivered” is וַיִּתֵּן (vayyitten), from נתן (natan), meaning “give” or “place.” Beside “captivity” and “the enemy’s hand,” it describes a transfer into hostile custody.
ALSO GROWS
natan: To give, set, or place.
נָתַן
This is the root verb, making the handover in the verse part of the word’s basic sense.
mattanah: A gift or present.
מַתָּנָה
The same root can name what is given; here what is given over is strength itself.
natun: Given or placed.
נָתוּן
This form keeps the idea of something being set into another’s possession, as strength is placed in the enemy’s hand.
צָר
tsar
GROWS FROM
צרר
tsarar
Bind, press, or cause distress.
The word for “enemy,” צָר (tsar), also carries the sense of “narrow” or “tight.” Its root family includes binding and distress, so the hand holding the captive strength is described with a word that echoes constriction.
ALSO GROWS
tsar: An adversary; also narrow or tight.
צַר
The verse’s enemy carries the language of constriction, linking hostile power with a narrowing of freedom.
tsarar: To bind, press, or show hostility.
צָרַר
This branch makes the enemy’s grasp feel binding, not merely distant opposition.
tsarah: Distress or trouble.
צָרָה
The same root family names the distress that comes when life is pressed into a narrow place.
עֻזּוֹ
uzzo
GROWS FROM
עזז
ʿazaz
Be strong or mighty.
Strength here is not an idea that disappears; it is a force that can be held captive. The root family also describes what is strong or fierce, sharpening the shock of seeing might in an enemy’s possession.
ALSO GROWS
ʿoz: Strength or might.
עֹז
This is the noun’s core sense, now shown inside captivity rather than beyond its reach.
ʿaz: Strong, fierce, or harsh.
עַז
This branch gives strength an active, forceful quality, making its captivity more striking.
ʿazaz: To be strong or mighty.
עָזַז
The verbal form names the quality that the verse portrays as handed over.
THE PATTERN
Scripture names what is powerful or precious being handed into hostile custody without softening the capture.
And the ark of God was taken; and the two sons of Eli, Hophni and Phinehas, were slain.Thou hast given us like sheep appointed for meat; and hast scattered us among the heathen.And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations.THE THREAD
Thou hast given us like sheep appointed for meat; and hast scattered us among the heathen.Psalm 44:11 uses the same Hebrew root, נתן (natan, “give”), for being handed over as prey. The shared root lets the transfer here sound plainly as a giving-over: strength and glory do not prevent the enemy from possessing them.
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