What Does Psalm 78:71 Mean in the King James?
From following the ewes great with young he brought him to feed Jacob his people, and Israel his inheritance.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The flock changes from nursing ewes to Jacob’s people, but the Hebrew verb remains the work of shepherding.
THE MEANING
You stand inside the same movement: care in a small, hidden place belongs to the work of caring for a people. Jacob (יַעֲקֹב, Ya’aqov: heel-holder) and Israel (יִשְׂרָאֵל, Yisra’el: one who strives with God) are paired names for the people held as God’s inheritance. Here, responsibility takes the shape of attentive care, from a few dependent lives to a whole people.
WHAT THIS UNDOES
The verse undoes the belief that quiet care is wasted: tending the ewes already carries the shape of responsibility for a people.
THE ROOT
לִרְעוֹת
lir'ot
GROWS FROM
רעה
r-ʿ-h
To shepherd, tend, graze, or feed.
The Hebrew verb holds feeding and shepherding together, so the verse’s movement from ewes to Jacob’s people is one continuous act of care. English can make “feed” sound like a single task; the root carries the larger work of tending.
ALSO GROWS
ro'eh: Shepherd; one who tends a flock.
רֹעֶה
The verse’s movement from ewes to a people turns the shepherd’s work into the shape of communal care.
mir'eh: Pasture; grazing place.
מִרְעֶה
The pasture is where a flock is sustained, showing that this root includes ongoing provision, not a single meal.
יַעֲקֹב
Ya'aqov
GROWS FROM
עקב
ʿ-q-b
Heel; to take by the heel or supplant.
Jacob’s name preserves a bodily image: the heel. The name’s root gives the verse’s opening image of following behind a flock an echo as David moves from following ewes to tending Jacob’s people.
ALSO GROWS
ʿaqev: Heel.
עָקֵב
The name Jacob carries this concrete image beneath the English name.
ʿaqav: To take by the heel; to supplant.
עָקַב
This related verb makes Jacob’s name a compressed image of grasping at the heel, now paired with the people David is brought to shepherd.
THE PATTERN
The attentive shepherding that sustains a flock also names the care of a people.
A Psalm of David. The LORD is my shepherd; I shall not want.And I will set up one shepherd over them, and he shall feed them, even my servant David; he shall feed them, and he shall be their shepherd.I am the good shepherd: the good shepherd giveth his life for the sheep.THE THREAD
Also in time past, when Saul was king over us, thou wast he that leddest out and broughtest in Israel: and the LORD said to thee, Thou shalt feed my people Israel, and thou shalt be a captain over Israel.Both verses use רעה (ra’ah: shepherd, tend, feed) for David’s care of Israel. The repeated verb makes the connection exact: caring for the people is named as shepherding them.
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