What Does Psalm 79:10 Mean in the King James?
Wherefore should the heathen say, Where is their God? let him be known among the heathen in our sight by the revenging of the blood of thy servants which is shed.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse asks for God to become publicly known through vengeance for the blood of his servants.
THE MEANING
This verse gives the reader a cry for an answer when God’s absence is mocked after his servants’ blood is shed. It asks that God be known among the nations through vengeance for that blood, with the answer visible to the community.
WHAT THIS UNDOES
It undoes the claim that the slain can be forgotten while the question “Where is their God?” stands unanswered: their blood remains a demand for visible vengeance.
THE ROOT
יִוָּדַע
yivvadaʿ
GROWS FROM
ידע
yada
To know, recognize, or perceive through encounter.
“known” in this verse is yivvadaʿ. The verse asks for more than information about God: it asks for recognition among the nations through what they witness. Knowing here becomes public encounter, tied to the answer given for shed blood.
ALSO GROWS
daʿat: knowledge, knowing
דַּעַת
This branch shows that the verse seeks recognition of God, not merely the circulation of a claim about him.
yodea: one who knows
יֹדֵעַ
This branch connects knowing to the one who perceives directly; the nations are to witness an answer for the servants’ blood.
נִקְמַת
niqmat
GROWS FROM
נקם
naqam
To avenge, exact retribution.
“revenging” in this verse is niqmat. The verse names vengeance for blood, not a general comfort or correction. Joined to “be known,” it makes the requested recognition public and costly: the servants’ shed blood is answered through retribution before the nations.
ALSO GROWS
naqam: to avenge, take vengeance
נָקַם
This verb names the action the verse requests for the blood that has been shed.
noqem: avenger, one who takes vengeance
נֹקֵם
This branch keeps the demand concrete: the cry is for an answer to the bloodshed, not for its concealment.
THE PATTERN
When servants’ blood is shed and God’s absence is mocked, the text calls for the blood to be exposed and answered so God is known.
Rejoice, O ye nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, and to his people.For, behold, the LORD cometh out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.For true and righteous are his judgments: for he hath judged the great whore, which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand.THE THREAD
Rejoice, O ye nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, and to his people.Deuteronomy uses the same נקם (naqam, avenge) root with the same object: the blood of God’s servants. That echo makes the psalm’s demand concrete: vengeance for the slain is the public answer by which God is known among the nations.
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