What Does Psalm 8:2 Mean in the King James?
Out of the mouth of babes and sucklings hast thou ordained strength because of thine enemies, that thou mightest still the enemy and the avenger.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
God lays the strength that silences the adversary in the mouths of the smallest and most dependent.
THE MEANING
The verse places real strength in the mouths of babes and sucklings; their smallness does not cancel the force God establishes there. That strength brings the enemy and the avenger to a stop. Hostility is named as pressure, and its endpoint is cessation.
WHAT THIS UNDOES
This undoes the belief that only visible might can silence an adversary: the verse locates established strength in the mouths of babes and sucklings.
THE ROOT
יִסַּדְתָּ
yissadta
GROWS FROM
יסד
yasad
To found, lay a base, or establish.
The verb translated “ordained” is foundation-language: strength is founded in the mouths of babes, not merely bestowed as an abstract force. What seems too small to bear weight becomes the base from which opposition is silenced.
ALSO GROWS
yesod: Foundation, base.
יְסוֹד
This branch makes the verse’s strength structural: it is laid as a foundation.
mosad: Foundation, support.
מוֹסָד
This related form reinforces the image of strength established to bear weight.
צוֹרְרֶיךָ
tsorrekha
GROWS FROM
צרר
tsarar
To bind, press, or act as an adversary.
The word for “enemies” grows from a root associated with binding and pressure, giving hostility a constricting edge. The strength founded in the babes’ mouths is set against that pressure, and the verse ends by making the adversary cease.
ALSO GROWS
tsarah: Distress, trouble.
צָרָה
This branch names the pressure as distress, revealing the constriction carried by the enemy word.
tseror: A bundle, something bound together.
צְרֹר
This branch shares the root’s sense of binding, making the adversary’s force feel like a grip rather than an abstract label.
לְהַשְׁבִּית
lehashbit
GROWS FROM
שבת
shavat
To cease, stop, or rest; in this form, to cause to cease.
The verb translated “still” means to bring something to cessation: the adversary is not merely answered or briefly hushed, but stopped. The same root appears in Sabbath, where cessation opens into rest.
ALSO GROWS
shabbat: Sabbath; cessation and rest.
שַׁבָּת
This branch shows cessation as a settled condition, giving the silencing of hostility an endpoint.
shevitah: Stoppage, cessation.
שְׁבִיתָה
This branch preserves the root’s direct sense of an activity being brought to a halt.
THE PATTERN
The force that overturns opposition can be established through voices and people presumed too small to carry it.
But the LORD said unto me, Say not, I am a child: for thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak.And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise?But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;THE THREAD
Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.Psalm 8’s “ordained” and Isaiah’s “I lay … a foundation” come from יסד (yasad, “to found or establish”). The shared root links strength in babes’ mouths with a stone laid in Zion: power enters the verse as foundation, not mere display.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us