What Does Psalm 8:4 Mean in the King James?
What is man, that thou art mindful of him? and the son of man, that thou visitest him?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse pairs holding a mortal in memory with actively attending to him, making divine regard more than a passing thought.
THE MEANING
You are remembered and attended to; your smallness does not place you outside that care. The question holds your mortality beside a regard so deliberate that it still astonishes.
WHAT THIS UNDOES
The verse undoes the belief that being small or mortal means being overlooked.
THE ROOT
תִּזְכְּרֶנּוּ
tizkerennu
GROWS FROM
זכר
Remember, call to mind, keep in remembrance.
The word translated “mindful” is a form of zakar, “remember.” The verse presents you as held in remembrance, making divine regard more personal than a passing thought.
ALSO GROWS
zeker: Remembrance, mention.
זֵכֶר
This branch shows that remembering can keep someone present in thought.
zikkaron: Memorial, remembrance.
זִכָּרוֹן
A memorial makes remembrance enduring, echoing the verse’s picture of you being held in mind.
תִפְקְדֶנּוּ
tifqedennu
GROWS FROM
פקד
Attend to, visit, take account of.
“visitest” in this verse is tifqedennu. Paqad carries the sense of attending to someone and taking account of them. Joined to “remember,” it makes the verse’s care active: you are not only kept in mind but personally attended to.
ALSO GROWS
pequddah: Charge, oversight, visitation.
פְּקֻדָּה
This branch links attention with responsibility and oversight.
mifqad: Muster, count, appointed place.
מִפְקָד
This branch carries the sense of taking account or counting, another shade of paqad’s attentive notice.
בֶּן־אָדָם
ben-adam
GROWS FROM
אדם
Human being, humanity; linked in biblical wordplay with ground or soil.
“son of man” in this verse is ben-adam. The verse calls you ben-adam, “son of Adam,” placing the human beside the ground from which Adam is formed. It holds your earthbound, mortal nature in view even as it asks why you receive such attention.
ALSO GROWS
adam: Human, humanity.
אָדָם
This is the word at the heart of “son of man,” naming the human being whose smallness prompts the question.
adamah: Ground, soil.
אֲדָמָה
The kinship between adam and adamah recalls the ground-born human and deepens the verse’s contrast between human frailty and divine regard.
THE PATTERN
Divine regard takes the form of remembering and attending to the human.
Remember me, O LORD, with the favour that thou bearest unto thy people: O visit me with thy salvation;Go, and gather the elders of Israel together, and say unto them, The LORD God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared unto me, saying, I have surely visited you, and seen that which is done to you in Egypt:Blessed be the Lord God of Israel; for he hath visited and redeemed his people,THE THREAD
O LORD, thou knowest: remember me, and visit me, and revenge me of my persecutors; take me not away in thy longsuffering: know that for thy sake I have suffered rebuke.Jeremiah uses the same two Hebrew roots as Psalm 8:4: zakar, “remember,” and paqad, “visit.” The astonished question becomes a direct plea to be remembered and attended to.
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