What Does Psalm 8:6 Mean in the King James?
Thou madest him to have dominion over the works of thy hands; thou hast put all things under his feet:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The hands that made the world place it beneath human feet, making human authority a gift within God’s handiwork.
THE MEANING
Your place in the world is more than mere presence: you are given real authority over the works of God’s hands. That authority is received, and its field is God’s handiwork; what is placed under human feet remains held by the hands that made it.
WHAT THIS UNDOES
It undoes the belief that human smallness means human insignificance: the human being is remembered and entrusted with a real place in creation.
THE ROOT
תַּמְשִׁילֵהוּ
tamshîlēhû
GROWS FROM
משל
māshal
rule, govern
“dominion” in this verse is tamshîlēhû. The verb means that God makes the human being rule; authority begins as something received. Its branches name both the governing sphere and the one who governs, presenting rule as an entrusted role within God’s works.
ALSO GROWS
memshālāh: government, dominion
מֶמְשָׁלָה
This names the sphere of rule, showing that the verse gives the human being a place within an ordered creation.
mōshēl: ruler, one who governs
מֹשֵׁל
This names the one exercising rule and echoes the verse’s picture of humanity receiving a role over what God has made.
מַעֲשֵׂי
maʿăśê
GROWS FROM
עשה
ʿāśāh
make, do
“works” in this verse is maʿăśê. The verse locates human authority among what God has made. This root can name both the act of making and the work that results, so the human role is situated within God’s handiwork, not outside it.
ALSO GROWS
maʿăśeh: work, deed
מַעֲשֶׂה
The noun makes clear that the human being’s domain consists of works that have been made.
ʿōśeh: one who makes or does
עֹשֶׂה
This form names the maker or doer, keeping the verse’s distinction clear: God’s hands make, and human authority is given over their works.
שַׁתָּה
shattāh
GROWS FROM
שית
shith
set, place
“put” in this verse is shattāh. The verb pictures things being placed in a position; the human being does not win this authority by force. The placement is an act of giving, so the image of all things beneath human feet remains grounded in the authority of the one who sets them there.
ALSO GROWS
ʾāshît: I will put (Genesis 3:15)
אָשִׁית
The same root describes something being deliberately placed, echoing the concrete image of things set beneath the human being’s feet.
tāshît: you set (Psalm 21:3)
תָּשִׁית
Here the root describes a crown being set on a head; like Psalm 8, it portrays position as something bestowed.
THE PATTERN
Authority over creation is given by God, and its reach remains within the order God establishes.
And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.The heaven, even the heavens, are the LORD’s: but the earth hath he given to the children of men.Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.THE THREAD
And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.Genesis uses the same root, משל (māshal, “rule”), for the lights governing day and night. The shared word places human authority within a wider order that God establishes.
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