What Does Psalm 80:7 Mean in the King James?
Turn us again, O God of hosts, and cause thy face to shine; and we shall be saved.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew joins two turns: you are brought back, and God’s face turns toward you, and that meeting is deliverance.
THE MEANING
You are asking to be brought back and met by the shining face of God; the verse holds these together as what opens deliverance now. The return does not begin with your own power: the prayer asks God to turn you back and meet you with light.
WHAT THIS UNDOES
It undoes the belief that you must first get yourself back to God before deliverance can begin: the first request is for God to bring you back.
THE ROOT
הֲשִׁיבֵנוּ
hashivenu
GROWS FROM
שׁוּב
Turn back, return; in the causative form here, bring back or restore.
“turn us again” in this verse is hashivenu. The Hebrew asks God to bring you back; “again” can hide that causative movement. The verse begins with return before it names deliverance.
ALSO GROWS
shuv: turn, return
שׁוּב
This is the root movement beneath the request: a turning back toward what was lost or left.
hashiv: bring back, restore
הֵשִׁיב
This causative form makes clear that the prayer asks God to effect the return.
פָּנֶיךָ
panekha
GROWS FROM
פנה
Turn, face toward.
The Hebrew word for face is connected to turning toward, so the shining face carries the sense of presence oriented toward you. That quietly echoes the earlier request: God brings you back, and God’s face is turned toward you.
ALSO GROWS
panim: face, presence
פָּנִים
Here, God’s face is not merely an image of light; it is the presence that meets the people.
panah: turn toward, face
פָּנָה
This verbal root gives “face” its sense of orientation, echoing the verse’s plea to be turned back.
וְנִוָּשֵׁעָה
wenivvashe'ah
GROWS FROM
ישע
Deliver, bring out from constriction into spaciousness.
The verse’s “saved” comes from yasha: to be delivered, brought out. Deliverance is the opening that follows the return and the shining presence, not a separate idea detached from them.
ALSO GROWS
yeshuah: deliverance
יְשׁוּעָה
This noun from the same root names the opening the verse expects.
moshia: deliverer
מוֹשִׁיעַ
This branch names the one who brings someone out, making the root’s movement personal.
THE PATTERN
When God’s face turns toward people and shines upon them, the light of that presence opens the way to deliverance.
The LORD make his face shine upon thee, and be gracious unto thee:Make thy face to shine upon thy servant: save me for thy mercies’ sake.For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.THE THREAD
Make thy face to shine upon thy servant: save me for thy mercies’ sake.Psalm 31:16 repeats the face-shine phrase and uses the same Hebrew root, ישע (yasha), for “save” as Psalm 80:7 uses for “saved.” Together, the verses make the connection plain: the shining face and being brought out belong to one movement.
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