What Does Psalm 82:3 Mean in the King James?
Defend the poor and fatherless: do justice to the afflicted and needy.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse joins judgment to making right: justice becomes visible when the vulnerable receive a right hearing and standing.
THE MEANING
The people easiest to overlook stand at the center of justice. Their claims matter now; a just order is revealed in whether the fatherless, afflicted, and needy receive a fair hearing and a right outcome.
WHAT THIS UNDOES
It undoes the belief that fairness can be measured while the exposed remain unheard.
THE ROOT
הַצְדִּיקוּ
hatsdiqu
GROWS FROM
צדק
tsadaq
To be right or just; in this verb form, to vindicate or declare right.
The command translated “do justice” carries the root sense of rightness and alignment. Justice here is not an abstraction: it brings the afflicted and needy into view as people whose standing must be made right.
ALSO GROWS
tsedeq: Justice, rightness, or what is right.
צֶדֶק
It shares the root with the command to vindicate, tying justice to the act of setting things right.
tsaddiq: A righteous or just person.
צַדִּיק
The same root describes both rightness and the person characterized by it.
שִׁפְטוּ
shifṭu
GROWS FROM
שפט
shaphat
To judge or decide a case.
“Defend” in this verse is shifṭu. The Hebrew verb is “judge,” so the defense named here includes rendering a just decision for people whose claims can be ignored. Its branches connect the act of judging with the judgment or justice that results.
ALSO GROWS
shofet: A judge or one who governs a case.
שֹׁפֵט
It names the person who carries out the judging commanded in the verse.
mishpat: Judgment, justice, or a just decision.
מִשְׁפָּט
It names the judgment that grows from the root’s act of deciding a case.
THE PATTERN
Justice is measured by whether people exposed to neglect receive judgment, care, and protection.
He doth execute the judgment of the fatherless and widow, and loveth the stranger, in giving him food and raiment.Open thy mouth, judge righteously, and plead the cause of the poor and needy.Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.THE THREAD
To judge the fatherless and the oppressed, that the man of the earth may no more oppress.Psalm 10:18 uses the same root שפט (shaphat, “judge”) for judgment directed toward the fatherless and oppressed. It makes explicit what Psalm 82:3 compresses: right judgment limits the oppressor’s power.
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