What Does Psalm 85:8 Mean in the King James?
I will hear what God the LORD will speak: for he will speak peace unto his people, and to his saints: but let them not turn again to folly.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
God’s peace arrives as wholeness, joined to a warning against returning to folly.
THE MEANING
God’s spoken wholeness reaches the reader and the community around them. That peace holds a clear boundary: returning to folly is not treated as harmless or inevitable.
WHAT THIS UNDOES
It undoes the idea that peace means reassurance while nothing changes: God’s wholeness and the warning against returning to folly come in the same speech.
THE ROOT
שָׁלוֹם
shalom
GROWS FROM
שׁלם
sh-l-m
Be complete or whole; bring to completion.
The root gives “peace” the depth of wholeness, beyond quiet or the absence of conflict. Here, that wholeness is spoken to a people and paired with a boundary against returning to folly.
ALSO GROWS
shalem: Complete, whole
שָׁלֵם
This close branch makes the wholeness inside “peace” visible.
shillem: Pay, repay, recompense
שִׁלֵּם
This branch shares the root’s sense of bringing something to its full measure, adding depth to the idea of wholeness.
יָשׁוּבוּ
yashuvu
GROWS FROM
שׁוב
sh-w-b
Turn or return.
“turn again” in this verse is yashuvu. The warning centers on a return: folly becomes a path when a person turns back to it. This same root appears in words for waywardness and backsliding, showing how the language links the act of turning with the pattern it can renew.
ALSO GROWS
shovav: Wayward, backsliding
שׁוֹבֵב
This branch names the condition formed by turning away, echoing the verse’s warning about returning to folly.
meshuvah: Backsliding, turning away
מְשׁוּבָה
This noun from the same root makes a repeated turning into a recognizable pattern.
חֲסִידָיו
chasidav
GROWS FROM
חסד
ḥ-s-d
Faithful love, loyal kindness.
The word rendered “saints” names people through their relation to faithful love. God’s spoken wholeness reaches people held within that bond.
ALSO GROWS
chesed: Faithful love
חֶסֶד
This is the love that gives the verse’s description of God’s people its relational depth.
chasid: Faithful or devoted one
חָסִיד
This singular form shows how the people addressed as “saints” are named in relation to faithful love.
THE PATTERN
God’s word carries wholeness into the cycle of return that can lead people back to folly.
Return, ye backsliding children, and I will heal your backslidings. Behold, we come unto thee; for thou art the LORD our God.So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.THE THREAD
So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.“Turn again” in the psalm and “return” in Isaiah share שׁוב (shuv), meaning “turn” or “return.” The people are warned against returning to folly, while God’s word does not return empty; it goes out and accomplishes its purpose.
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