What Does Psalm 86:4 Mean in the King James?
Rejoice the soul of thy servant: for unto thee, O Lord, do I lift up my soul.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The same living self is both made glad by God and lifted toward God.
THE MEANING
Your whole living self is the one you lift toward God, and the one you ask God to gladden. The verse holds that turning and that gladness together in the present.
WHAT THIS UNDOES
You do not have to feel glad before you turn toward God; the verse brings the request for gladness and the lifting of the self into the same moment.
THE ROOT
נֶפֶשׁ
nephesh
GROWS FROM
נפשׁ
The living self; the related verb carries the sense of recovering or being refreshed.
The Hebrew uses the same word for “soul” in both halves: God is asked to gladden the very self the speaker lifts toward God. English can make these sound like separate acts, but the verse holds them as one living self, both entrusted and renewed.
ALSO GROWS
naphash: To recover, rest, or be refreshed.
נָפַשׁ
This related verb adds the sense of restoration to the request that the living self be gladdened.
nafshi: My living soul; my self.
נַפְשִׁי
This is the form used in the second half of the verse: the speaker lifts the same living self named in the first half.
שַׂמֵּחַ
sameach
GROWS FROM
שׂמח
To rejoice or make glad; in this form, to gladden.
“rejoice” in this verse is sameach. The request is for God to actively gladden the servant’s living self. Joy here is not detached from the person: it reaches the same whole self that is lifted toward God.
ALSO GROWS
simchah: Joy, gladness.
שִׂמְחָה
The noun names the gladness that grows from the same root as the request to gladden.
sameach: Glad, rejoicing.
שָׂמֵחַ
This form describes the state the speaker asks God to bring about in the living self.
אֶשָּׂא
essa
GROWS FROM
נשא
To lift, carry, or bear.
“lift up” in this verse is essa. The speaker carries the living self toward God. The root can also name what is carried, so this lifting holds the sense of entrusting the self rather than merely directing attention.
ALSO GROWS
massa: A load or burden; something carried.
מַשָּׂא
This branch gives carrying a concrete sense: the self being lifted is the person brought before God.
nasa: To lift, carry, or bear.
נָשָׂא
This is the root verb behind “I lift up,” making the speaker’s movement one of carrying the self toward God.
THE PATTERN
The living self is lifted toward God as the place from which gladness and rest are sought.
A Psalm of David. Unto thee, O LORD, do I lift up my soul.Cause me to hear thy lovingkindness in the morning; for in thee do I trust: cause me to know the way wherein I should walk; for I lift up my soul unto thee.Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.THE THREAD
A Psalm of David. Unto thee, O LORD, do I lift up my soul.This verse repeats the same Hebrew pairing: “my soul” (nefesh) and “I lift up” (nasa). The shared words show that lifting the living self toward God is a recurring way the Psalms give voice to trust.
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