What Does Psalm 86:9 Mean in the King James?

All nations whom thou hast made shall come and worship before thee, O Lord; and shall glorify thy name.
Psalm 86:9 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The nations’ worship is more than a spoken tribute: their bowing gives weight to the nature carried in the LORD’s name.

Every people God makes stands within the reach of this gathering before the LORD. Their coming takes the shape of a bow, and their glorifying recognizes the weight of the LORD’s name, God’s nature made known.

WHAT THIS UNDOES

The belief that the LORD belongs to one people alone gives way here: every nation God made comes before him.

כָּבֵד

kabad

GROWS FROM

כבד

k-b-d

Be heavy or weighty; by extension, honor.

The verb rendered “glorify” carries the sense of weight into the language of honor. With the LORD’s name as God’s nature, the nations recognize what God is as weighty.

ALSO GROWS

kaved: Heavy, weighty

כָּבֵד

This physical sense shows the concrete image beneath the honor given to the LORD.

kavod: Weight, honor, glory

כָּבוֹד

This branch brings the root’s weight directly into the verse’s act of glorifying the LORD’s name.

שָׁחָה

shachah

GROWS FROM

שחה

sh-ḥ-h

Bow down or prostrate oneself.

The word rendered “worship” names a bowing posture. The verse pictures the nations’ recognition as something visible: they come before the LORD and bow.

ALSO GROWS

hishtachavah: Bow down, prostrate oneself

הִשְׁתַּחֲוָה

This related form makes the bodily posture explicit, as in the nations bowing before the LORD.

mishtachaveh: One who bows down

מִשְׁתַּחֲוֶה

This form describes the one taking the posture the verse gives to every nation.

עָשָׂה

asah

GROWS FROM

עשה

ʿ-ś-h

Make or do.

The verse calls every nation something the LORD has made; the root also carries the sense of doing and working. Their coming before the maker is framed by the relation between what is made and the one who makes it.

ALSO GROWS

ma’aseh: Work, deed

מַעֲשֶׂה

This branch keeps making connected to what is done, giving the verse’s created peoples an active place in the scene.

oseh: One who makes or does

עֹשֶׂה

This form names the maker whom the nations come before.

The LORD’s reach gathers every people into bowing recognition.

All the ends of the world shall remember and turn unto the LORD: and all the kindreds of the nations shall worship before thee.
Psalm 22:27 · KJVThe nations’ worship before the LORD reaches beyond every boundary.
And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the LORD.
Isaiah 66:23 · KJVThe gathering widens from nations to all flesh coming before the LORD.
Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest.
Revelation 15:4 · KJVAll nations come to worship before the LORD, and his name is glorified.
Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest.
Revelation 15:4 · KJV

This verse holds the same paired movement: all nations bow before the LORD, and his name receives glory. It connects that recognition to God’s judgments made manifest, showing the LORD’s nature through what is done.

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