What Does Psalm 88:12 Mean in the King James?
Shall thy wonders be known in the dark? and thy righteousness in the land of forgetfulness?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse turns forgetfulness into a land where even wonder and alignment seem impossible to know.
THE MEANING
You can be in a darkness that feels like more than not seeing: it seems to erase the ability to recognize wonder or perceive what is right. The verse gives that fear words, asking whether God’s wonders and alignment can be known in a place called forgetfulness. The question remains unanswered here.
THE ROOT
נְשִׁיָּה
neshiyyah
GROWS FROM
נשה
nashah
to forget, fail to remember
Here forgetfulness becomes a landscape, not a fleeting lapse: the speaker imagines a realm where recognition cannot take hold. The same root appears in מְנַשֶּׁה (Menasheh, one who causes to forget), showing how the root can name forgetting as a condition as well as a place of oblivion.
ALSO GROWS
nashah: forget, fail to remember
נָשָׁה
This verb gives the land its defining quality: memory and recognition seem to have fallen away.
Menasheh: one who causes to forget
מְנַשֶּׁה
The name shares the root and makes forgetting an active experience, deepening the verse’s image of oblivion.
יִוָּדַע
yivvada
GROWS FROM
ידע
yada
to know, perceive
The verse asks whether God’s wonder can be יָדַע (yada, known or perceived) in darkness; this word group carries the sense of recognition through encounter. The question is about whether wonder can be perceived from within this darkness, not simply whether it exists.
ALSO GROWS
yada: know, perceive
יָדַע
This is the root of “be known,” framing the question around whether wonder can be encountered or recognized.
daʿat: knowledge, perception
דַּעַת
This branch makes the verse’s concern clearer: darkness seems to threaten access to knowing.
צִדְקָתְךָ
tsidqatekha
GROWS FROM
צדק
tsadaq
rightness, justice, alignment
The verse places God’s righteousness, alignment, in the same imagined land as forgetfulness. It asks whether what is right can still be perceived where memory and recognition seem to fail.
ALSO GROWS
tsedeq: rightness, justice
צֶדֶק
This branch shows the root’s sense of what is right and in order, the quality whose presence the verse asks about.
tsedaqah: righteousness, right action
צְדָקָה
The verse’s word belongs to this root family, so the question concerns more than a verdict: it reaches toward alignment expressed in action.
tsaddiq: a righteous or just person
צַדִּיק
This branch carries the same root into a person whose life is marked by rightness.
THE PATTERN
Darkness can obscure a person’s experience of knowing, while Scripture also portrays it as unable to conceal God or prevent light from revealing.
Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness and the light are both alike to thee.And the light shineth in darkness; and the darkness comprehended it not.For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.THE THREAD
Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness and the light are both alike to thee.Psalm 88 asks whether wonders can be known in darkness; Psalm 139:12 uses the same Hebrew word, חֹשֶׁךְ (ḥoshekh, darkness), and says darkness does not hide from God. The reader may feel cut off from knowing, even when darkness never cuts God off from seeing.
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