What Does Psalm 88:14 Mean in the King James?
LORD, why castest thou off my soul? why hidest thou thy face from me?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The two questions hold one wound from both sides: the living self feels cast away while the face that might answer feels hidden.
THE MEANING
You can address God from inside the feeling of being abandoned and unseen. Your living soul feels cast aside, and God’s face feels concealed from you. The verse leaves the question open.
WHAT THIS UNDOES
It undoes the belief that a faithful voice must conceal its sense of abandonment: this verse speaks that sense directly to the LORD without resolving it.
THE ROOT
תִּזְנַח
tiznaḥ
GROWS FROM
זנח
zanach
To cast away, reject, or forsake.
“castest” in this verse is tiznaḥ. This verb names rejection, not merely distance. Its use for the speaker’s living self gives the cry the force of feeling cast aside.
ALSO GROWS
yiznaḥ: He casts away; the verb used in Psalm 77:7.
יִזְנַח
The same verb turns the feeling of rejection into a question about whether it lasts forever.
zānaḥtānū: You have cast us away; a form used in Psalm 44:9.
זָנַחְתָּנוּ
The root can name rejection felt by a whole community as well as by one living self.
תַּסְתִּיר
tastir
GROWS FROM
סתר
s-t-r
To hide or conceal.
“hidest” in this verse is tastir. The face itself is what the verb makes hidden, so the ache is about felt presence, not just missing information. The same root also forms words for a hiding place, where concealment can be shelter; here it feels like distance.
ALSO GROWS
sēter: A hiding place or secret place.
סֵתֶר
This branch shows that what is hidden can also be a place of shelter, sharpening the contrast with the speaker’s felt distance.
mistār: A hiding place or concealment.
מִסְתָּר
The related noun keeps the image of being covered or out of sight within the same root.
נַפְשִׁי
nafshi
GROWS FROM
נפש
n-p-sh
To rest or be refreshed; as a noun, a living soul or self.
The verse names what feels cast aside as the living soul: the person in full, not a detachable inner part. The related verb can describe being refreshed, giving the lament’s object the sense of a whole life that can also be restored.
ALSO GROWS
nephesh: A living soul; a living person or self.
נֶפֶשׁ
This is the noun carried in “my soul,” keeping the cry grounded in the speaker’s whole living self.
naphash: To rest or be refreshed.
נָפַשׁ
This related verb lets the root carry both living self and the possibility of renewal.
THE PATTERN
Scripture gives direct speech to the felt absence of God without requiring the cry to be resolved first.
To the chief Musician, A Psalm of David. How long wilt thou forget me, O LORD? for ever? how long wilt thou hide thy face from me?I cry unto thee, and thou dost not hear me: I stand up, and thou regardest me not.And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?THE THREAD
Will the Lord cast off for ever? and will he be favourable no more?Psalm 77 uses the same verb יִזְנַח (yiznaḥ, cast away) to ask whether rejection lasts forever. That shared root opens this cry into the question of its duration, without pretending the question is already answered.
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