What Does Psalm 88:16 Mean in the King James?
Thy fierce wrath goeth over me; thy terrors have cut me off.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The same Hebrew verb that carries waves over a person in Psalm 42 and Jonah makes the divine burning here pass over the speaker, so wrath is pictured as engulfment.
THE MEANING
Wrath crosses over you here as a force, and terror leaves you feeling cut off rather than merely afraid. The verse gives that experience its full severity without explaining it away.
WHAT THIS UNDOES
It undoes the belief that anguish this stark cannot be spoken to God: even here, the words remain addressed to God as “thy” wrath and “thy” terrors.
THE ROOT
עָבְרוּ
ʿāḇərū
GROWS FROM
עבר
to pass over, cross
“goeth over” in this verse is ʿāḇərū. In Psalm 42:7 and Jonah 2:3, this same verb describes waves passing over the speaker; here, the fierce burning passes over him. The shared verb makes wrath feel like an engulfing force, not a distant idea.
ALSO GROWS
ʿāḇar: to pass over or cross
עָבַר
This verb form names the crossing at the heart of the verse.
maʿăḇār: a passage or crossing
מַעֲבָר
This noun carries the same root into the place or act of passing through.
ʿēḇer: the other side, beyond
עֵבֶר
The root’s sense of crossing reaches the far side; here the force crosses over the speaker.
בִּעוּתֶיךָ
biʿûṯêḵā
GROWS FROM
בעת
to terrify, alarm
The word belongs to a root that names being struck with terror, so the verse presents fear as something that seizes a person. The terrors arrive alongside the crossing wrath as a force that overwhelms.
ALSO GROWS
bāʿaṯ: to terrify or alarm
בָּעַת
This verb gives the action behind the terrors named in the verse.
nibʿaṯ: to become terrified, be struck with alarm
נִבְעַת
This form shows the person seized by the same terror expressed here.
צִמְּתוּתֻנִי
ṣimməṯûṯunî
GROWS FROM
צמת
to cut off, destroy
“cut me off” in this verse is ṣimməṯûṯunî. The final verb makes the effect of terror severance: the speaker feels cut off, not simply frightened. Its force is echoed when the same root speaks of being cut off from life or community.
ALSO GROWS
ṣāmaṯ: to cut off or destroy
צָמַת
This verb form names the severing at the center of the verse.
yaṣmît: he will cut off or destroy
יַצְמִית
This form uses the same root for the act of cutting someone off.
THE PATTERN
Overwhelming distress is voiced as a force that crosses over and covers the person.
Deep calleth unto deep at the noise of thy waterspouts: all thy waves and thy billows are gone over me.For thou hadst cast me into the deep, in the midst of the seas; and the floods compassed me about: all thy billows and thy waves passed over me.And there arose a great storm of wind, and the waves beat into the ship, so that it was now full.THE THREAD
For thou hadst cast me into the deep, in the midst of the seas; and the floods compassed me about: all thy billows and thy waves passed over me.The Hebrew shares the phrase עָלַי עָבְרוּ (ʿālai ʿāḇərū), “they passed over me,” with Psalm 88:16. In Jonah the crossing force is waves; here it is fierce wrath, and the shared verb makes both forms of engulfment audible.
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