What Does Psalm 89:17 Mean in the King James?
For thou art the glory of their strength: and in thy favour our horn shall be exalted.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Strength’s splendor and its rising have one source: God’s favor makes its power shine.
THE MEANING
God is the splendor within your strength, and the power you carry rises within God’s favor. The verse presents elevation as a gift of welcome, not a trophy your force produces.
WHAT THIS UNDOES
It undoes the belief that your rise must be self-generated: the verse places both strength’s splendor and its elevation in God’s favor.
THE ROOT
קֶרֶן
qeren
GROWS FROM
קרן
q-r-n
Horn; by extension, a projecting ray or beam of light.
The horn carries an image of power, while this word-family also reaches into the language of radiance. So the rising horn can suggest strength lifted up and brightness rising with it.
ALSO GROWS
qaran: To shine or send out rays.
קָרַן
Moses’ face is described with this verb in Exodus 34:29, placing radiance in the same word-family as the horn image.
qarnayim: Horns; also rendered as rays or beams.
קַרְנַיִם
Habakkuk 3:4 uses this form for the image of horns coming from God’s hand, where the language can hold power and radiance together.
רָצוֹן
ratson
GROWS FROM
רצה
r-ts-h
To be pleased with or accept; favor as goodwill or welcome.
“favour” in this verse is ratson. The word for favor is connected to pleasure and acceptance. The horn’s elevation happens within God’s goodwill, so the verse presents rising as something received in welcome.
ALSO GROWS
ratsah: To be pleased with or accept.
רָצָה
This verb gives favor its relational sense: the rising takes place within God’s acceptance.
ratsui: Pleasing or acceptable.
רָצוּי
This related form echoes the language of welcome that surrounds the horn’s elevation.
תִּפְאֶרֶת
tif’eret
GROWS FROM
פאר
p-ʾ-r
To adorn, beautify, or give splendor.
Here glory can carry the sense of beauty and adornment. The line makes God the splendor of strength itself, joining strength’s distinction to its source.
ALSO GROWS
pa’ar: To adorn, beautify, or glorify.
פָּאַר
This verb shows glory as beauty made visible, illuminating how God is named as the splendor of their strength.
pe’er: An ornament or headdress.
פְּאֵר
This related noun gives the root a concrete image of adornment: God is the adornment and distinction of strength.
THE PATTERN
Scripture repeatedly presents strength’s elevation as something God gives.
And Hannah prayed, and said, My heart rejoiceth in the LORD, mine horn is exalted in the LORD: my mouth is enlarged over mine enemies; because I rejoice in thy salvation.All the horns of the wicked also will I cut off; but the horns of the righteous shall be exalted.Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time:THE THREAD
But my faithfulness and my mercy shall be with him: and in my name shall his horn be exalted.Both verses use תָּרוּם (tarum, “shall be raised”), from רום (rum, “to rise, be high”), and repeat the horn image. Here the horn rises “in thy favour”; the next verse says it rises “in my name”, in God’s nature, with faithfulness and mercy.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us