What Does Psalm 89:3 Mean in the King James?
I have made a covenant with my chosen, I have sworn unto David my servant,
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The covenant is pictured as something cut into being, while David is named both chosen and servant.
THE MEANING
This verse speaks of a commitment that is both enacted and pledged: the covenant is made with the chosen one, and the oath is sworn to David, named as God’s servant. The promise is concrete, relational speech rather than a floating assurance. It holds selection together with service.
THE ROOT
כָּרַתִּי
karatti
GROWS FROM
כרת
Cut, cut off.
“made” in this verse is karatti. The Hebrew phrase כָּרַתִּי בְּרִית (karatti berit, “I cut a covenant”) keeps covenant as the bond while the verb gives it the image of an enacted commitment. The root’s cutting language makes the promise feel binding and consequential.
ALSO GROWS
karat: Cut; cut off.
כָּרַת
This is the root verb in the covenant phrase, giving the promise the image of a bond enacted through cutting.
keritut: A cutting off; a certificate of divorce.
כְּרִיתוּת
This branch uses the same root for a decisive severing, showing how the cut-root marks a consequential bond or separation.
נִשְׁבַּעְתִּי
nishba'ti
GROWS FROM
שבע
Swear; the same consonants also form the word for seven.
“sworn” in this verse is nishba'ti. The oath-word carries the consonantal echo of “seven,” a counted measure alongside the promise’s binding force. Here the oath makes the covenant’s commitment explicit in speech.
ALSO GROWS
shevuah: Oath.
שְׁבוּעָה
This noun from the root names the pledged speech that accompanies the covenant.
sheva: Seven.
שֶׁבַע
The shared consonants create an echo of a counted measure inside the word for swearing.
בְּחִירִי
bechiri
GROWS FROM
בחר
Choose, select.
The word belongs to the root for choosing, and the verse immediately names David as servant. Selection and service stand together in the same promise: being chosen is expressed as relationship, not simply rank.
ALSO GROWS
bachar: Choose; select.
בָּחַר
This is the verb behind “chosen,” making the selection explicit in the verse’s wording.
mivchar: Choice; a choice thing.
מִבְחָר
This related noun shows the root’s movement from selecting to what is selected.
THE PATTERN
A committed promise becomes concrete through covenant language and pledged speech.
In the same day the LORD made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:The LORD hath sworn in truth unto David; he will not turn from it; Of the fruit of thy body will I set upon thy throne.For when God made promise to Abraham, because he could swear by no greater, he sware by himself,THE THREAD
The LORD hath sworn in truth unto David; he will not turn from it; Of the fruit of thy body will I set upon thy throne.Psalm 89:3’s “sworn” and Psalm 132:11’s “sworn” draw on the same Hebrew root, שבע (shaba, “swear”). The second verse opens the oath further by naming what it pledges and saying it will not be turned back.
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