What Does Psalm 89:7 Mean in the King James?
God is greatly to be feared in the assembly of the saints, and to be had in reverence of all them that are about him.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Awe appears twice here: the gathered set-apart ones tremble before God, and everyone around him stands in reverence.
THE MEANING
God’s presence is awe-inspiring within the gathered circle of the set-apart, and all who surround him live before that same reverence. The verse places you in that circle now: nearness to God and awe belong together.
WHAT THIS UNDOES
It undoes the belief that closeness makes God ordinary: those nearest to him are described as awed by him.
THE ROOT
נַעֲרָץ
naʿărāṣ
GROWS FROM
ערץ
ʿ-r-ṣ
To tremble or dread; in this form, to be held in awe.
“feared” in this verse is naʿărāṣ. The Hebrew gives this verse a word for awe that carries the force of trembling. Isaiah uses the same root for the earth shaking when God rises, opening this fear beyond mere social respect.
ALSO GROWS
ʿārîṣ: Fearsome, mighty, or ruthless.
עָרִיץ
The related word names a force that can overwhelm those who encounter it.
laʿărōts: To shake terribly.
לַעֲרֹץ
Isaiah 2:19 uses this form for the earth shaking at God’s rising, showing the trembling force carried by the root.
וְנוֹרָא
wenora
GROWS FROM
ירא
y-r-ʾ
To fear, revere, or stand in awe.
A second, different Hebrew root follows the first word for awe. The verse therefore holds both the trembling force of being overwhelmed and the reverence that surrounds God.
ALSO GROWS
yare: To fear or revere.
יָרֵא
This verb holds fear and reverence together, as the verse does.
yirʾah: Fear or awe.
יִרְאָה
This noun names the inward response shared by those gathered around God.
nora: Awe-inspiring or revered.
נוֹרָא
This form describes God as the one who evokes that response.
קְדֹשִׁים
qedoshim
GROWS FROM
קדש
q-d-sh
To set apart.
“saints” in this verse is qedoshim. The assembly is named by its relation to what is set apart: these are the set-apart ones gathered around God. The word describes their belonging, not a claim that they are without fault.
ALSO GROWS
qadosh: Set apart.
קָדוֹשׁ
The singular form shows the quality named collectively by qedoshim.
qodesh: Set-apartness; a sacred place or thing.
קֹדֶשׁ
This branch connects the gathered people with the set-apart presence around which they assemble.
THE PATTERN
When God is the center of a gathered community, reverence becomes its shared response.
Who is like unto thee, O LORD, among the gods? who is like thee, glorious in holiness, fearful in praises, doing wonders?Ye that fear the LORD, praise him; all ye the seed of Jacob, glorify him; and fear him, all ye the seed of Israel.Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:THE THREAD
And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth.Isaiah uses the same ערץ root as Psalm 89:7 for God rising to shake the earth. The shared root reveals the force in this verse’s awe: God’s presence reaches beyond manners or formality to something before which the world itself trembles.
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